योगस्वरूप-धारणा-समाधि-वर्णनम् (केशिध्वजोपदेशः)
समकर्णांसविन्यस्तचारुकर्णोपभूषणम् । कम्बुग्रीवं सुविस्तीर्णश्रीवत्साङ्कितवक्षसम् ॥ ५७ ॥
samakarṇāṃsavinyastacārukarṇopabhūṣaṇam | kambugrīvaṃ suvistīrṇaśrīvatsāṅkitavakṣasam || 57 ||
کانوں اور کندھوں کی لکیر میں ہم آہنگ رکھے ہوئے خوبصورت گوشواروں سے وہ آراستہ تھے؛ گردن صدفِ شَنکھ کی مانند، اور کشادہ سینے پر مقدّس شریوتس کا نشان کندہ تھا۔
Narada (describing Lord Vishnu in a Moksha-dharma context, within the Narada–Sanatkumara dialogue frame)
Vrata: none
Primary Rasa: adbhuta
Secondary Rasa: bhakti
It guides devotional meditation (dhyāna) by detailing auspicious bodily marks of Lord Viṣṇu—symmetry, conch-like neck, and the Śrīvatsa—so the mind becomes steady on the divine form, supporting mokṣa-oriented bhakti.
By presenting concrete, sacred attributes of Viṣṇu to contemplate, it promotes form-based devotion (sākāra-bhakti), where loving remembrance is strengthened through precise visualization of the Lord’s auspicious signs.
This verse is primarily dhyāna/arcana-oriented rather than technical Vedāṅga instruction; practically, it supports mantra-and-image based worship by providing recognizable lakṣaṇas (iconographic identifiers) used in pūjā and meditation.