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Narada Purana — Purva Bhaga, Shloka 1

Threefold Suffering, Twofold Knowledge, and the Definition of Bhagavān (Vāsudeva); Prelude to Keśidhvaja–Janaka Yoga

सूत उवाच । तच्छृत्वा नारदो विप्रा मैथिलाध्यात्ममुत्तमम् । पुनः पप्रच्छ तं प्रीत्या सनंदनमुदारधीः ॥ १ ॥

sūta uvāca | tacchṛtvā nārado viprā maithilādhyātmamuttamam | punaḥ papraccha taṃ prītyā sanaṃdanamudāradhīḥ || 1 ||

سوت نے کہا: اے برہمنو، وہ اعلیٰ مَیتھِل آتم-ودیا سن کر فراخ دل نارَد خوش ہوا اور محبت سے پھر سنندن سے سوال کرنے لگا۔

sūtaḥSūta
sūtaḥ:
Karta (कर्ता)
TypeNoun
Rootsūta (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Singular
uvācasaid
uvāca:
Kriyā (मुख्यक्रिया)
TypeVerb
Root√vac (धातु)
FormPerfect (लिट्), 3rd person (प्रथमपुरुष), Singular (एकवचन)
tatthat
tat:
Karma (कर्म)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
FormNeuter, Accusative (2nd/द्वितीया), Singular; demonstrative pronoun
śrutvāhaving heard
śrutvā:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeVerb
Root√śru (धातु)
FormAbsolutive/Gerund (क्त्वान्त), 'having heard'
nāradaḥNārada
nāradaḥ:
Karta (कर्ता)
TypeNoun
Rootnārada (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Singular
viprāḥO brāhmaṇas
viprāḥ:
Sambodhana (सम्बोधन)
TypeNoun
Rootvipra (प्रातिपदिक)
FormMasculine, Vocative (8th/सम्बोधन), Plural (बहुवचन)
maithila-adhyātmamthe Maithila spiritual doctrine
maithila-adhyātmam:
Karma (कर्म)
TypeNoun
Rootmaithila (प्रातिपदिक) + adhyātma (प्रातिपदिक)
FormNeuter, Accusative (2nd/द्वितीया), Singular; तत्पुरुष: 'maithilasya adhyātmam' (the Maithila's spiritual teaching)
uttamamexcellent
uttamam:
Karma (कर्म)
TypeAdjective
Rootuttama (प्रातिपदिक)
FormNeuter, Accusative (2nd/द्वितीया), Singular; agreeing with 'maithila-adhyātmam'
punaḥagain
punaḥ:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootpunaḥ (अव्यय)
FormIndeclinable; adverb (पुनरावृत्तिवाचक)
papracchaasked
papraccha:
Kriyā (मुख्यक्रिया)
TypeVerb
Rootpra-√prach (धातु)
FormPerfect (लिट्), 3rd person (प्रथमपुरुष), Singular (एकवचन)
tamhim
tam:
Karma (कर्म)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
FormMasculine, Accusative (2nd/द्वितीया), Singular
prītyāwith affection
prītyā:
Hetu/Instrument (करण/हेतु)
TypeNoun
Rootprīti (प्रातिपदिक)
FormFeminine, Instrumental (3rd/तृतीया), Singular; adverbial instrument = 'with affection'
sanandanamSanandana
sanandanam:
Karma (कर्म)
TypeNoun
Rootsanandana (प्रातिपदिक)
FormMasculine, Accusative (2nd/द्वितीया), Singular
udāradhīḥbroad-minded
udāradhīḥ:
Karta (कर्ता)
TypeAdjective
Rootudāra (प्रातिपदिक) + dhī (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Singular; बहुव्रीहि: 'udārā dhīḥ yasya saḥ'

Suta

Vrata: none

Primary Rasa: bhakti

Secondary Rasa: shanta

S
Suta
N
Narada
S
Sanandana

FAQs

It marks a transition in the mokṣa-dharma dialogue: after receiving a profound adhyātma teaching (Maithila tradition), Nārada’s renewed inquiry shows that liberation is pursued through attentive listening (śravaṇa) followed by earnest questioning (praśna).

Bhakti is implied through Nārada’s prīti (affection) toward the teacher and the teaching—reverent, loving engagement with the guru and śāstra is presented as the right inner mood that supports deeper realization.

No specific Vedāṅga (like vyākaraṇa, jyotiṣa, or kalpa) is taught in this verse; the practical takeaway is the method of learning used across Vedic disciplines—hear a teaching carefully, then clarify it through precise questions to the competent teacher.