Sṛṣṭi-pralaya-kathana: Mahābhūta-guṇāḥ, Vṛkṣa-indriya-vādaḥ, Prāṇa-vāyu-vyavasthā
ब्रह्मा वै स महातेजा य एते पंच धातवः । शैलास्तस्यास्थिसंघास्तु मेदो मांसं च मेदिनी ॥ १९ ॥
brahmā vai sa mahātejā ya ete paṃca dhātavaḥ | śailāstasyāsthisaṃghāstu medo māṃsaṃ ca medinī || 19 ||
وہی مہاتیز برہما انہی پانچ دھاتوں سے مرکب ہیں۔ پہاڑ اُن کی ہڈیوں کے ڈھیر ہیں اور زمین اُن کا گوشت اور چربی ہے॥۱۹॥
Sanatkumara (in dialogue with Narada on Moksha-Dharma cosmology)
Vrata: none
Primary Rasa: adbhuta
Secondary Rasa: shanta
It presents the cosmos as a sacred, embodied reality: the five elements form Brahmā’s cosmic body, encouraging contemplative detachment and reverence toward the world as part of a divine order.
By training the devotee to perceive the earth and mountains not as mere matter but as belonging to a divine cosmic form, it supports bhakti through sacred vision (īśvara-buddhi) toward creation.
It mainly reflects cosmological doctrine rather than a specific Vedanga practice; practically, it aligns with Vedic contemplation on pañca-bhūta (five elements) used in dhyāna and purification-oriented ritual understanding.