HomeMatsya PuranaAdh. 16Shloka 9
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Matsya Purana — Śrāddha Procedure: Types, Shloka 9

पुराणवेत्ता धर्मज्ञः स्वाध्यायजपतत्परः शिवभक्तः पितृपरः सूर्यभक्तो ऽथ वैष्णवः //

purāṇavettā dharmajñaḥ svādhyāyajapatatparaḥ śivabhaktaḥ pitṛparaḥ sūryabhakto 'tha vaiṣṇavaḥ //

وہ پُرانوں کا جاننے والا اور دھرم کا واقف ہو؛ سوادھیائے اور جپ میں مشغول رہے؛ شیو کا بھکت، پِتر کرم میں پرایَن، سورج کا بھکت—اور ساتھ ہی ویشنو بھکت بھی ہو۔

purāṇa-vettāknower of the Purāṇas
purāṇa-vettā:
dharma-jñaḥknower of dharma/righteous duty
dharma-jñaḥ:
svādhyāyaself-recitation/study of the Veda
svādhyāya:
japamantra-repetition
japa:
tat-paraḥintent upon/devoted to
tat-paraḥ:
śiva-bhaktaḥdevotee of Śiva
śiva-bhaktaḥ:
pitṛ-paraḥdevoted to the Pitṛs/ancestral offerings
pitṛ-paraḥ:
sūrya-bhaktaḥdevotee of Sūrya (the Sun)
sūrya-bhaktaḥ:
athaand/also
atha:
vaiṣṇavaḥdevotee of Viṣṇu
vaiṣṇavaḥ:
Lord Matsya (teaching Vaivasvata Manu)
PuranaDharmaSvadhyayaJapaShivaPitrsSuryaVishnu (Vaishnava)
DharmaBhaktiSvadhyayaJapaPitru-tarpaṇa

FAQs

This verse does not describe Pralaya directly; it outlines the ethical-devotional qualifications of a Purāṇa-knower, emphasizing disciplined practice (svādhyāya, japa) and balanced devotion.

It reflects household and royal dharma by recommending daily Vedic study, mantra-japa, proper ancestor-rites (Pitṛ devotion), and inclusive devotion—virtues expected of rulers and गृहस्थs to maintain social-religious order.

The ritual significance is primary: svādhyāya, japa, and Pitṛ-oriented rites are highlighted as core practices; no specific Vāstu or temple-construction rule is stated in this verse.