Adhyaya 86 — Dhumralocana’s Mission and His Ashing by the Goddess; Shumbha Sends Chanda and Munda
कांश्चित् करप्रहारेण दैत्यानास्येन चापरान् ।
आक्रम्य चाधरेणान्यान् स जग्हान महासुरान् ॥
kāṃścit karaprahāreṇa daityān āsyena cāparān /
ākramya cādhareṇānyān sa jaghāna mahāsurān
کچھ دَیتّیوں کو اس نے پنجوں کے وار سے گرا دیا، کچھ کو منہ سے؛ اور کچھ کو روند کر اور نچلے جبڑے کے دانتوں سے کاٹ کر ہلاک کیا۔
{ "primaryRasa": "raudra", "secondaryRasa": "vira", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
Adharma appears in many forms; dharmic power meets it with appropriate means. The multiplicity of methods underscores completeness of protection.
Narrative (ākhyāna) serving devotional instruction; not a direct pancalakṣaṇa enumerative passage.
Paws, mouth, trampling, and biting can symbolize successive layers of purification—thought, speech, action, and instinct—subduing the corresponding ‘asuric’ impulses.