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Shloka 66

Adhyaya 81Suratha and Samadhi Seek Sage Medhas; Introduction to Mahamaya and the Madhukaitabha Origin Account

सा त्वमित्थं प्रभावैः स्वैरुदारैर्देवि संस्तुता ।

मोहयैतौ दुराधर्षावसुरौ मधुकैटभौ ॥

sā tvam itthaṃ prabhāvaiḥ svair udārair devi saṃstutā / mohayaitau durādharṣāv asurau madhukaiṭabhau

یوں تیری ہی عظمتوں اور شکتیوں کے ذریعے ستوتی کیے جانے پر، اے دیوی، ان دو ناقابلِ تسخیر دیووں—مدھو اور کیٹبھ—کو موہ میں مبتلا کر دے۔

she/that (you)
:
Karta (कर्ता)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
FormFeminine, Nominative, Singular
tvamyou
tvam:
Karta (कर्ता)
TypeNoun
Rootyuṣmad (सर्वनाम-प्रातिपदिक)
FormSecond person pronoun, Nominative, Singular
itthamthus
ittham:
Prakāra (प्रकार)
TypeIndeclinable
Rootittham (अव्यय)
FormManner adverb (प्रकारवाचक अव्यय)
prabhāvaiḥby (your) powers
prabhāvaiḥ:
Karana (करण)
TypeNoun
Rootprabhāva (प्रातिपदिक)
FormMasculine, Instrumental (3rd—तृतीया), Plural (बहुवचन)
svaiḥown
svaiḥ:
Visheshana (विशेषण)
TypeAdjective
Rootsva (प्रातिपदिक)
FormMasculine, Instrumental, Plural; adjective qualifying 'prabhāvaiḥ'
udāraiḥnoble, exalted
udāraiḥ:
Visheshana (विशेषण)
TypeAdjective
Rootudāra (प्रातिपदिक)
FormMasculine, Instrumental, Plural; adjective qualifying 'prabhāvaiḥ'
deviO Goddess
devi:
Sambodhana (सम्बोधन)
TypeNoun
Rootdevī (प्रातिपदिक)
FormFeminine, Vocative (8th—सम्बोधन), Singular
saṃstutāpraised
saṃstutā:
Karta (कर्ता)
TypeVerb
Rootsam-√stu (धातु)
FormPast passive participle (क्त—कृदन्त), Feminine, Nominative, Singular; agrees with 'tvam'
mohayadelude, bewilder
mohaya:
Kriya (क्रिया)
TypeVerb
Rootmuh (धातु)
FormImperative (लोट्), Parasmaipada, 2nd person (मध्यमपुरुष), Singular; causative stem (णिच्): mohayati
etauthese two
etau:
Karma (कर्म)
TypeNoun
Rootetad (सर्वनाम-प्रातिपदिक)
FormMasculine, Accusative (2nd—द्वितीया), Dual (द्विवचन)
durādharṣauhard to overpower
durādharṣau:
Visheshana (विशेषण)
TypeAdjective
Rootdurādhṛṣa (प्रातिपदिक)
FormMasculine, Accusative, Dual; adjective qualifying 'asurau'
asuraudemons
asurau:
Karma (कर्म)
TypeNoun
Rootasura (प्रातिपदिक)
FormMasculine, Accusative, Dual
madhu-kaiṭabhauMadhu and Kaiṭabha
madhu-kaiṭabhau:
Karma (कर्म)
TypeNoun
Rootmadhu (प्रातिपदिक) + kaiṭabha (प्रातिपदिक)
FormMasculine, Accusative, Dual; copulative compound naming the pair
Brahmā petitioning Devī

{ "primaryRasa": "bhakti", "secondaryRasa": "vira", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }

DevīBrahmāMadhuKaiṭabha
Yoga-nidrā (as mohana-śakti); Mahāmāyā
ShaktismDivine interventionMohana (bewilderment) as a divine powerDemonology

FAQs

When adharma becomes unassailable by ordinary means, the tradition depicts reliance on divine śakti—not merely force, but strategic wisdom (mohana) that neutralizes destructive arrogance.

Vamśānucarita/Carita (narrative of divine-demonic conflict) within a cosmogonic frame; it illustrates how cosmic order is restored through divine agency.

The request for ‘mohana’ suggests that binding and releasing are both powers of Devī; delusion can be turned against delusion—ego is undone by a higher māyā.