Shloka 46
Adhyaya 81 — Suratha and Samadhi Seek Sage Medhas; Introduction to Mahamaya and the Madhukaitabha Origin Account
यत्स्वभावा च सा देवी यत्स्वरूपा यदुद्भवा । तत् सर्वं श्रोतुमिच्छामि त्वत्तो ब्रह्मविदां वर ॥
yat-svabhāvā ca sā devī yat-svarūpā yad-udbhavā | tat sarvaṃ śrotum icchāmi tvatto brahma-vidāṃ vara ||
دیوی کی فطرت کیا ہے، حقیقتاً اس کا اصلی سوروپ کیا ہے، اور اس کی وِبھوتی (ظہور) کیا ہے—یہ سب میں آپ سے سننا چاہتا ہوں، اے برہموِدوں میں افضل۔
{ "primaryRasa": "shanta", "secondaryRasa": "bhakti", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
FAQs
The verse prioritizes śravaṇa (listening to authoritative teaching) as a means to right understanding. It also distinguishes three levels of doctrine: essence (svarūpa), disposition/power (svabhāva), and historical manifestation (udbhava).
Serves as the prompt for a pratisarga-style account (periodic manifestations to restore cosmic order), embedded within the Māhātmya narrative rather than a standalone cosmological chapter.
The triad svabhāva–svarūpa–udbhava can be read as śakti’s three registers: transcendence (svarūpa), immanence as law/power (svabhāva), and episodic avatāra-like disclosure (udbhava).