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Shloka 24

Adhyaya 77Sanjna’s Withdrawal from Surya: The Birth of Yama and Yamuna, and the Emergence of Chhaya

संज्ञेयमिति मन्वानो द्वितीयायामहस्पतिः ।

जनयामास तनयौ कन्याञ्चैकां मनोरमाम् ॥

saṃjñeyam iti manvāno dvitīyāyām ahaspatiḥ /

janayāmāsa tanayau kanyāñ caikāṃ manoramām

اسے سنجنا سمجھ کر اہسپتی (سورج) نے دوسری بیوی چھایا سے دو بیٹے اور ایک دلکش بیٹی پیدا کی۔

संज्ञेयम्(as) ‘to be named’
संज्ञेयम्:
Karma (कर्म)
TypeNoun
Rootsaṃjñeya (प्रातिपदिक; √jñā + ya, कृतप्रत्यय)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया एकवचन (Nom/Acc sg); कृत (भाव्य/योग्य) — ‘to be named/known’
इतिthus
इति:
Sambandha (सम्बन्ध/वाक्यसूचक)
TypeIndeclinable
Rootiti (अव्यय)
Formअव्यय; इत्यादि-उद्धरण/वाक्यसमाप्तिसूचक (quotative particle)
मन्वानःthinking
मन्वानः:
Karta (कर्ता)
TypeVerb
Root√man (धातु) + शतृ (कृदन्त)
Formवर्तमानकाले शतृ-प्रत्ययान्त कृदन्त (present active participle); पुंलिङ्ग, प्रथमा एकवचन; ‘thinking/supposing’
द्वितीयायाम्in/with the second (wife)
द्वितीयायाम्:
Adhikarana (अधिकरण)
TypeNoun
Rootdvitīyā (प्रातिपदिक)
Formस्त्रीलिङ्ग, सप्तमी एकवचन (Loc sg)
अहस्पतिःAhaspati (lord of the day)
अहस्पतिः:
Karta (कर्ता)
TypeNoun
Rootahas-pati (प्रातिपदिक)
Formतत्पुरुष-समास (अह्नः पतिः); पुंलिङ्ग, प्रथमा एकवचन (Nom sg)
जनयामासbegot / produced
जनयामास:
Kriya (क्रिया)
TypeVerb
Root√jan (धातु)
Formलिट् (परिप्रास/परफेक्ट), प्रथमपुरुष, एकवचन; परस्मैपद
तनयौtwo sons
तनयौ:
Karma (कर्म)
TypeNoun
Roottanaya (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया द्विवचन (Acc du)
कन्याम्a daughter
कन्याम्:
Karma (कर्म)
TypeNoun
Rootkanyā (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया एकवचन (Acc sg)
and
:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootca (अव्यय)
Formअव्यय; समुच्चयबोधक (conjunction)
एकाम्one
एकाम्:
Visheshana (विशेषण)
TypeAdjective
Rooteka (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया एकवचन (Acc sg); विशेषण
मनोरमाम्charming
मनोरमाम्:
Visheshana (विशेषण)
TypeAdjective
Rootmanorama (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया एकवचन (Acc sg); विशेषण
Narrative voice within Mārkaṇḍeya’s telling (frame not explicit in this verse-set)
Sūrya (Ahaspati)
GenealogyHousehold dynamicsDharmaKarma (curse as consequence)

FAQs

Mistaken identity and concealment in family life produce downstream ethical tensions; lineage narratives often illustrate how private household dharma (fairness to children, restraint in anger) affects cosmic order through the births of major deities/administrators like Yama.

Primarily Vaṃśa (genealogies) and Vaṃśānucarita (accounts of dynasties/descendants), rather than Sarga/Pratisarga.

Chāyā (‘shadow’) functioning as Saṃjñā (‘true recognition/name’) hints at the metaphysics of appearance vs. essence: actions proceed on perceived identity, yet latent truth later asserts itself through karmic rupture (the curse episode).