Previous Verse
Next Verse

Shloka 18

Adhyaya 77Sanjna’s Withdrawal from Surya: The Birth of Yama and Yamuna, and the Emergence of Chhaya

त्वान्तु मे पश्यतो वत्से दिनानि सुबहून्यपि ।

मुहूर्तार्धसमानि स्युः किन्तु धर्मो विलुप्यते ॥

tvāntu me paśyato vatse dināni subahūny api / muhūrtārdhasamāni syuḥ kintu dharmo vilupyate

“بیٹی، میں تمہیں دیکھتے ہوئے بہت سے دنوں کو بھی آدھے پل کے مانند سمجھتا ہوں؛ لیکن اگر تم یہاں نامناسب طور پر ٹھہرو تو دھرم میں کمی واقع ہوتی ہے۔”

त्वाम्you
त्वाम्:
Karma (कर्म/Object)
TypeNoun
Rootयुष्मद् (सर्वनाम-प्रातिपदिक)
Formद्वितीया-विभक्ति (Accusative/2nd), एकवचन (Singular)
तुbut/indeed
तु:
Avadhāraṇa (अवधारण/Emphasis)
TypeIndeclinable
Rootतु (अव्यय)
Formविरोध/विशेषण-अव्यय (particle)
मेfor me / my
मे:
Sambandha (सम्बन्ध/Possessor)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी/चतुर्थी-विभक्ति (Gen./Dat. 6th/4th), एकवचन (Singular); अत्र षष्ठी (Genitive)
पश्यतःwhile (I am) seeing
पश्यतः:
Sambandha (सम्बन्ध; genitive absolute-like: ‘while I am seeing’)
TypeVerb
Rootदृश् (धातु)
Formशतृ-प्रत्यय (present active participle), पुंलिङ्ग/नपुंसकलिङ्ग, षष्ठी-विभक्ति (Genitive/6th), एकवचन (Singular); ‘मे’ इत्यस्य विशेषणम्
वत्सेO dear child
वत्से:
Sambodhana (सम्बोधन/Address)
TypeNoun
Rootवत्स (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन-प्रथमा (Vocative), एकवचन (Singular)
दिनानिdays
दिनानि:
Karta (कर्ता/Subject)
TypeNoun
Rootदिन (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा-विभक्ति (Nominative/1st), बहुवचन (Plural)
सुबहूनिvery many
सुबहूनि:
Viśeṣaṇa (विशेषण/Qualifier)
TypeAdjective
Rootसुबहु (प्रातिपदिक; सु + बहु)
Formनपुंसकलिङ्ग, प्रथमा-विभक्ति (Nominative/1st), बहुवचन (Plural); विशेषणम् (qualifying दिनानि)
अपिeven
अपि:
Avyaya (अव्यय/Particle)
TypeIndeclinable
Rootअपि (अव्यय)
Formसमुच्चय/अतिशय-अव्यय (particle: even/also)
मुहूर्तार्धसमानिequal to half a muhūrta
मुहूर्तार्धसमानि:
Viśeṣaṇa (विशेषण/Qualifier)
TypeAdjective
Rootमुहूर्तार्धसमान (प्रातिपदिक; मुहूर्त + अर्ध + समान)
Formनपुंसकलिङ्ग, प्रथमा-विभक्ति (Nominative/1st), बहुवचन (Plural); विशेषणम् (qualifying दिनानि)
स्युःwould be
स्युः:
Kriyā (क्रिया/Verbal action)
TypeVerb
Rootअस् (धातु)
Formविधिलिङ्-लकार (Optative), प्रथम-पुरुष (3rd person), बहुवचन (Plural), परस्मैपद
किन्तुbut
किन्तु:
Virodha (विरोध/Contrast)
TypeIndeclinable
Rootकिन्तु (अव्यय)
Formविरोधार्थक-अव्यय (adversative conjunction)
धर्मःdharma (righteous order)
धर्मः:
Karta (कर्ता/Subject)
TypeNoun
Rootधर्म (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular)
विलुप्यतेis destroyed/vanishes
विलुप्यते:
Kriyā (क्रिया/Verbal action)
TypeVerb
Rootवि + लुप् (धातु)
Formलट्-लकार (Present), प्रथम-पुरुष (3rd person), एकवचन (Singular), आत्मनेपद; कर्मणि/भावे प्रयोग (passive-like: ‘is destroyed/vanishes’)
Tvaṣṭṛ to his daughter (as narrated by Mārkaṇḍeya)

{ "primaryRasa": "shanta", "secondaryRasa": "karuna", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }

Tvaṣṭṛ/ViśvakarmanSaṃjñā
DharmaAttachment vs dutySocial orderTime perception in love

FAQs

Affection compresses time, but dharma is not suspended by emotion; personal longing must not override rightful obligations.

Ācāra/dharma instruction embedded in narrative; not a pancalakṣaṇa core category.

‘Dharma diminishing’ signals the cosmic principle of ṛta/order: when a being is out of its proper locus (svadharma), harmony erodes despite pleasant experience.