Shloka 24
Adhyaya 75 — The Fall and Restoration of Revatī Nakṣatra and the Birth of Raivata Manu
तस्यर्क्षस्य तु या कान्तिर्जाता पङ्कजिनी सरः ।
ततो जज्ञे तदा कन्या रूपेणातीव शोभना ॥
tasyarkṣasya tu yā kāntir jātā paṅkajinī saraḥ / tato jajñe tadā kanyā rūpeṇātīva śobhanā
اس ریچھ کے نورانی تجلّی سے کنولوں سے بھرا ایک تالاب ظاہر ہوا؛ اور اسی سے اسی وقت نہایت حسین صورت والی ایک دوشیزہ پیدا ہوئی۔
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FAQs
Even from a fall or curse, the narrative permits a redemptive unfolding: radiance becomes a pure lake and then a worthy birth—suggesting transformation rather than mere punishment.
Ākhyāna with etiological and quasi-sarga-like ‘manifestation’ imagery, but functionally part of Vamśānucarita/storyline rather than cosmic creation.
Lotus-lake (paṅkajinī saraḥ) is a classic symbol of sattva and awakened potential: beauty (kānti) condenses into a receptive ‘mind-lake,’ from which refined individuality (kanyā) emerges.