Adhyaya 64 — Kalavati (Vibhavari) Offers Herself and the Padmini Vidya to Svarocisha
जग्राह च ततः पाणी स तयोऽमरद्युतिः ।
नदत्सु देवतूर्येषु नृत्यन्तीष्वप्सरः सु च ॥
jagrāha ca tataḥ pāṇī sa tayor amaradyutiḥ / nadatsu devatūryeṣu nṛtyantīṣv apsaraḥsu ca
تب اُس نورانی آسمانی ہستی نے نکاح/ویواہ کی رسم کے مطابق اُن کے ہاتھ تھامے؛ دیویہ ساز گونج اٹھے اور اپسرائیں رقص کرنے لگیں۔
Ritual publicness (music, witnesses) functions as dharmic validation; private desire is integrated into social-cosmic order through rite.
Manvantara narrative: depicts dharma-in-action within a time-cycle, rather than sarga/pratisarga.
The ‘resounding instruments’ and ‘dancing apsarases’ encode the idea that when order is established, the subtle worlds ‘resonate’—harmony is both social and cosmic.