Adhyaya 61 — The Second Manvantara Begins: The Brahmin’s Swift Journey and Varuthini’s Temptation on Himavat
सतो गृहे द्विजाग्र्यस्य निष्पत्तिः सर्वकर्मणाम् । नित्यनैमित्तिकानाञ्च हानिरेवं प्रवासिनः ॥
sato gṛhe dvijāgryasya niṣpattiḥ sarva-karmaṇām | nitya-naimittikānāṃ ca hānir evaṃ pravāsinaḥ ||
نیک گِرہست اور برتر دو بار جنم لینے والے کے گھر میں سبھی دھرم اپنے مناسب انجام تک پہنچتے ہیں؛ مگر جو پردیس میں رہے اس کے نِتیہ اور نَیمِتِک کرموں میں نقصان ہوتا ہے۔
{ "primaryRasa": "shanta", "secondaryRasa": "dharma", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
Dharma is portrayed as ecological—supported by a stable setting (home, routine, community). The ‘completion’ of duties requires continuity of place and order, not merely intention.
Falls under dharma-ācāra instruction; not one of the five formal purāṇic lakṣaṇas.
‘Gṛha’ can indicate the inner ‘seat’ (adhikaraṇa) where practice matures; when consciousness ‘lives away’ (pravāsa), practices become fragmentary and lose their transformative force.