Shloka 46
Adhyaya 61 — The Second Manvantara Begins: The Brahmin’s Swift Journey and Varuthini’s Temptation on Himavat
वरूथिन्युवाच मौलेयाहं महाभागा नाम्ना ख्याता वरूथिनी । विचरामि सदैवात्र रमणीये महाचले ॥
varūthiny uvāca mauleyāhaṃ mahābhāgā nāmnā khyātā varūthinī / vicarāmi sadaivātra ramaṇīye mahācale
واروتھنی نے کہا—اے خوش نصیب! میں مولیا ہوں؛ اور واروتھنی کے نام سے بھی مشہور ہوں۔ اس دلکش عظیم پہاڑ پر میں ہمیشہ گردش کرتی رہتی ہوں۔
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FAQs
Naming oneself and stating one’s sphere of movement establishes social clarity (satya/straightforwardness) before further engagement—an implicit dharmic norm within dialogue.
Ākhyāna/Upākhyāna; the ‘mahācala’ is a narrative locale rather than a systematic tīrtha/bhūgola catalogue in this excerpt.
The mountain (mahācala) often symbolizes elevated states and isolation where encounters test restraint; roaming there can imply a liminal space where ordinary rules are challenged.