Adhyaya 52 — The Manifestation of Nilalohita (Rudra) and the Allocation of His Names, Abodes, Consorts, and Lineages
धाताविधात्रोस्ते भार्ये तयोर्जातौ सुतावुभौ ।
प्राणश्चैव मृकण्डुश्च पिता मम महायशाः ॥
dhātāvidhātros te bhārye tayor jātau sutāv ubhau | prāṇaś caiva mṛkaṇḍuś ca pitā mama mahāyaśāḥ ||
دھاتا اور ودھاتا کی دو بیویاں تھیں؛ ان سے دو بیٹے پیدا ہوئے—پران اور مِرکندو، اور وہی مِرکندو میرے نامور والد تھے۔
By grounding teaching authority in lineage, the text models a dharmic epistemology: knowledge is transmitted through recognized ṛṣi-lines, not merely personal assertion.
Vaṁśa/Vaṁśānucarita: explicit lineage of ṛṣis culminating in the narrator’s ancestry.
Naming a progenitor ‘Prāṇa’ hints that the sage-line is metaphorically rooted in ‘vitality/life-breath,’ suggesting continuity of spiritual life-force through generations.