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Shloka 53

Adhyaya 45Jaimini’s Cosmological Questions and the Opening of Markandeya’s Account of Primary Creation

द्विगुणो जायते वायुः तस्य स्पर्शो गुणो मतः ।

रूपन्तथैवाविशतः शब्दस्पर्शगुणावुभौ ॥

dviguṇo jāyate vāyustasya sparśo guṇo mataḥ / rūpantathaivāviśataḥ śabdasparśaguṇāvubhau

وایو دو صفات کے ساتھ پیدا ہوتا ہے؛ اس کی صفت لمس مانی جاتی ہے۔ پھر صورت (رُوپ) بھی داخل ہوئی، تاکہ اس میں آواز اور لمس—دونوں صفات ہوں۔

dviguṇaḥtwofold/with two qualities
dviguṇaḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootdvi (प्रातिपदिक) + guṇa (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन); qualifying 'vāyuḥ'
jāyateis born/arises
jāyate:
Kriyā (क्रिया)
TypeVerb
Rootjan (धातु)
FormPresent (लट्), 3rd person (प्रथमपुरुष), Singular (एकवचन), Ātmanepada (आत्मनेपद)
vāyuḥair/wind
vāyuḥ:
Karta (कर्ता)
TypeNoun
Rootvāyu (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन)
tasyaof it
tasya:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
FormMasculine/Neuter, Genitive (6th/षष्ठी), Singular (एकवचन); ‘of it/of that’
sparśaḥtouch
sparśaḥ:
Karta (कर्ता)
TypeNoun
Rootsparśa (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन)
guṇaḥquality
guṇaḥ:
Karta (कर्ता)
TypeNoun
Rootguṇa (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन)
mataḥis considered
mataḥ:
Kriyā (क्रिया)
TypeVerb
Rootman (धातु) + kta (कृत् प्रत्यय)
FormPast passive participle (क्त-कृदन्त), Masculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन); predicative ‘is considered’
rūpamform/color
rūpam:
Karma (कर्म)
TypeNoun
Rootrūpa (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन)
tathāthus/likewise
tathā:
Sambandha (सम्बन्ध)
TypeIndeclinable
Roottathā (अव्यय)
FormAdverb (क्रियाविशेषण)
evaindeed
eva:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rooteva (अव्यय)
FormParticle (निपात), emphasis
aviśataḥentered
aviśataḥ:
Kriyā (क्रिया)
TypeVerb
Rootviś (धातु) + ā- (उपसर्ग)
FormImperfect (लङ्), 3rd person (प्रथमपुरुष), Singular (एकवचन), Parasmaipada (परस्मैपद); Vedic/epic variant ending -taḥ for -t
śabda-sparśa-guṇauthe two qualities: sound and touch
śabda-sparśa-guṇau:
Karta (कर्ता)
TypeNoun
Rootśabda (प्रातिपदिक) + sparśa (प्रातिपदिक) + guṇa (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Dual (द्विवचन); compound meaning ‘the qualities (guṇau) of sound and touch’
ubhauboth
ubhau:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootubha (सर्वनाम-प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Dual (द्विवचन); agreeing with 'guṇau'
Not explicitly indicated in the provided excerpt (cosmology narration within the Purāṇic discourse)

{ "primaryRasa": "adbhuta", "secondaryRasa": "shanta", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }

CosmologySāṅkhyaMahābhūtasGuṇa layering (sound, touch, form)Sarga

FAQs

The model explains perceptible complexity via incremental attributes: air is not an isolated ‘thing’ but a stage in the accumulation of sensory qualities. It encourages analytical discernment (viveka) about what we call ‘elements’—they are structured experiences.

Sarga: continuation of elemental evolution through guṇa accumulation.

Air as touch-dominant indicates prāṇic dynamism; adding form hints at the mind’s increasing capacity to ‘picture’ and stabilize appearances—movement begins to acquire visible pattern.