Shloka 69
Adhyaya 43 — Portents of Death (Ariṣṭa-lakṣaṇas) and the Yogin’s Response; Alarka Renounces Kingship
दत्तात्रेय उवाच
गच्छ राजेन्द्र ! भद्रं ते यथा ते कथितं मया ।
निर्ममो निरहङ्कारस्तथा चर विमुक्तये ॥
dattātreya uvāca gaccha rājendra! bhadraṃ te yathā te kathitaṃ mayā / nirmamo nirahaṅkāras tathā cara vimuktaye
دَتّاتریہ نے کہا—اے بہترین بادشاہ، جاؤ؛ تمہارا بھلا ہو۔ نجات کے لیے جیسا میں نے سمجھایا ہے ویسا ہی رہو—بے مملکتِ دل اور بے انا۔
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FAQs
Liberation is tied to inner renunciation: abandoning ‘I’ and ‘mine’ rather than merely changing external status. Even a king can move toward moksha by transforming the sense of ownership and ego.
Didactic dharma within vaṃśānucarita-style life narrative (a king’s conduct and transformation), not a cosmological limb (sarga/pratisarga/manvantara).
‘Nirmama’ and ‘nirahaṅkāra’ are practical markers of jñāna: when the appropriating self dissolves, bondage (saṃsāra) loses its support. The verse encodes a non-dual ethic in simple behavioral terms.