Previous Verse
Next Verse

Shloka 36

Adhyaya 40The Yogin’s Impediments (Upasargas), Subtle Concentrations, and the Eight Siddhis

भूतवर्गादवाप्नोति शब्दाद्यैः ह्रियते न च ।

न चास्य सन्ति शब्दाद्यास्तद्भोक्ता तैर् न युज्यते ॥

bhūtavargād avāpnoti śabdādyaiḥ hriyate na ca / na cāsya santi śabdādyās tadbhoktā tair na yujyate

وہ عناصر کے گروہ (پنج بھوت) سے نہ حاصل ہوتا ہے نہ متاثر؛ اور نہ ہی صوت وغیرہ موضوعات اسے چھین سکتے ہیں۔ حقیقت یہ ہے کہ اس کے لیے صوت وغیرہ ہیں ہی نہیں؛ اور اس (حالت) کا تجربہ کرنے والا بھی ان کے ساتھ مربوط نہیں ہوتا۔

भूत-वर्गात्from the group of elements/beings
भूत-वर्गात्:
Apadana (अपादान)
TypeNoun
Rootभूत (प्रातिपदिक) + वर्ग (प्रातिपदिक)
Formपुंलिङ्ग, पञ्चमी (5th/Ablative), एकवचन; षष्ठी-तत्पुरुष: 'from the class/group of elements/beings'
अवाप्नोतिattains/gets
अवाप्नोति:
Kriya (क्रिया)
TypeVerb
Rootअव + आप् (धातु)
Formलट् (Present), प्रथमपुरुष (3rd), एकवचन; परस्मैपद
शब्द-आद्यैःby sound and the rest (sense-objects/qualities)
शब्द-आद्यैः:
Karana (करण)
TypeNoun
Rootशब्द (प्रातिपदिक) + आदि (अव्यय-प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd/Instrumental), बहुवचन; 'by sound etc.' (ādi as 'and the rest')
ह्रियतेis carried away/affected
ह्रियते:
Kriya (क्रिया)
TypeVerb
Rootहृ (धातु)
Formलट् (Present), प्रथमपुरुष (3rd), एकवचन; आत्मनेपद; कर्मणि प्रयोग (passive): 'is carried away'
not
:
Pratishedha (प्रतिषेध)
TypeIndeclinable
Rootन (अव्यय)
Formअव्यय; निषेध
and
:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चय
not
:
Pratishedha (प्रतिषेध)
TypeIndeclinable
Rootन (अव्यय)
Formअव्यय; निषेध
and
:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चय
अस्यof him/of it
अस्य:
Sambandha (सम्बन्ध/Genitive)
TypeNoun
Rootइदम् (सर्वनाम-प्रातिपदिक)
Formपुं/नपुंस, षष्ठी (6th/Genitive), एकवचन
सन्तिare/exist
सन्ति:
Kriya (क्रिया)
TypeVerb
Rootअस् (धातु)
Formलट् (Present), प्रथमपुरुष (3rd), बहुवचन; परस्मैपद
शब्द-आद्याःsound etc. (sense-objects/qualities)
शब्द-आद्याः:
Karta (कर्ता)
TypeNoun
Rootशब्द (प्रातिपदिक) + आदि (अव्यय-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), बहुवचन; 'sound etc.'
तत्-भोक्ताthe enjoyer of those
तत्-भोक्ता:
Karta (कर्ता)
TypeNoun
Rootतत् (सर्वनाम-प्रातिपदिक) + भोक्तृ (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; षष्ठी-तत्पुरुष: 'enjoyer of those'
तैःby/with those
तैः:
Karana (करण)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुं/नपुंस, तृतीया (3rd/Instrumental), बहुवचन
not
:
Pratishedha (प्रतिषेध)
TypeIndeclinable
Rootन (अव्यय)
Formअव्यय; निषेध
युज्यतेis connected/associated
युज्यते:
Kriya (क्रिया)
TypeVerb
Rootयुज् (धातु)
Formलट् (Present), प्रथमपुरुष (3rd), एकवचन; आत्मनेपद; कर्मणि प्रयोग (passive): 'is joined/connected'
Teacher addressing a king within moksha instruction

{ "primaryRasa": "shanta", "secondaryRasa": "jnana", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }

Sense-withdrawalĀtmanNon-attachmentMoksha

FAQs

Liberation is portrayed as non-entanglement with sense-objects: the Self is not ‘dragged’ by sound and the rest. Practically, it endorses restraint (saṃyama) and dispassion toward sensory allure.

Upadeśa on ātma-svarūpa; not pancalakṣaṇa content.

The verse implies a shift from viṣaya-bhoga (object-enjoyment) to svarūpa-sthiti (abidance in one’s nature), where ‘sound etc.’ are recognized as superimpositions on consciousness.