Adhyaya 34 — Madālāsā’s Instruction on Sadācāra (Householder Conduct, Purity, and Daily Rites)
व्यङ्गिनीं वर्जयेत् कन्यां कुलजामपि रोगिणीम् ।
विकृतां पिङ्गलाञ्चैव वाचाटां सर्वदूषिताम् ॥
vyaṅginīṃ varjayet kanyāṃ kulajām api rogiṇīm | vikṛtāṃ piṅgalāñ caiva vācāṭāṃ sarvadūṣitām ||
جسمانی نقص والی، بیمار، بدصورت، بھوری آنکھوں والی، بہت زیادہ باتیں کرنے والی یا کسی اور طرح سے عیب دار دوشیزہ سے شادی نہیں کرنی چاہیے، چاہے وہ اچھے خاندان کی ہی کیوں نہ ہو۔
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The text reflects a classical dharma-literature concern with household stability and progeny, using bodily/behavioral markers as proxies for health and social harmony. Historically, such lists functioned as prescriptive social norms rather than universal ethical ideals.
This is social-dharma (ācāra) material, not sarga/pratisarga/manvantara/vaṃśa/vaṃśānucarita.
On a symbolic reading, the ‘blemished’ traits can be taken as warnings against instability—physical illness as fragility, excessive speech as lack of restraint—qualities seen as obstacles to a disciplined gṛhastha life.