Adhyaya 28 — Alarka Inquires into Varna and Ashrama Dharma; Madalasa Defines the Fourfold Duties
स्वकर्मणा धनं लब्ध्वा पितृदेवातिथींस्तथा ।
सम्यक् सम्प्रीणयन् भक्त्या पोषयेच्चाश्रितांस्तथा ॥
svakarmaṇā dhanaṃ labdhvā pitṛdevātithīṃs tathā /
samyak samprīṇayan bhaktyā poṣayec cāśritāṃs tathā //
اپنے مناسب عمل سے شاستری طریقے پر مال حاصل کر کے وہ عقیدت کے ساتھ پِتروں، دیوتاؤں اور مہمانوں کو حسبِ دستور راضی کرے؛ اور اسی طرح اپنے زیرِ کفالت لوگوں کی پرورش بھی کرے۔
{ "primaryRasa": "dharma", "secondaryRasa": "bhakti", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
The householder’s wealth is ethically conditioned: it must arise from rightful work and be redirected toward sustaining cosmic/social reciprocity—ancestors, gods, guests, and dependents.
Dharma-ācāra instruction; tangentially supports manvantara order (social stability), but not a direct manvantara account.
‘Pleasing’ pitṛs/devas/guests symbolizes harmonizing past (ancestors), higher powers (devas), and present society (atithi). The gṛhastha becomes a living ‘yajña-node’ linking these realms.