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Markandeya Purana — Adhyaya 17, Shloka 20

Adhyaya 17The Birth of Atri’s Three Sons: Soma, Dattatreya, and Durvasa

ततो दिव्याम्बरधरां चारुपीननितम्बिनीम् ।

नारीमादाय कल्याणीमुत्तितार जलान्मुनिः ॥

tato divyāmbaradharāṃ cārupīnanitambinīm | nārīm ādāya kalyāṇīm uttitāra jalān muniḥ ||

پھر وہ مُنی پانی سے اُٹھ کھڑا ہوا اور اپنے ساتھ ایک مبارک عورت کو لے آیا جو آسمانی لباس میں ملبوس تھی؛ وہ حسین اور بھرے ہوئے کولہوں والی تھی۔

ततःthen
ततः:
Sambandha (सम्बन्ध)
TypeIndeclinable
Roottataḥ (अव्यय)
Formअव्यय; क्रम/हेतु-वाचक (then/thereupon)
दिव्य-अम्बर-धराम्wearing divine clothing
दिव्य-अम्बर-धराम्:
Visheshana (विशेषण)
TypeAdjective
Rootdivya + ambara + dharā (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया (Accusative), एकवचन; विशेषण (of 'nārīm'); (divyam ambaram dharati iti) 'wearing divine garments'
चारु-पीना-नितम्बिनीम्a woman with beautiful, full hips
चारु-पीना-नितम्बिनीम्:
Visheshana (विशेषण)
TypeAdjective
Rootcāru + pīna + nitambinī (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया, एकवचन; विशेषण (of 'nārīm'); multi-member descriptive compound
नारीम्a woman
नारीम्:
Karma (कर्म)
TypeNoun
Rootnārī (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया, एकवचन
आदायhaving taken
आदाय:
Purvakala (पूर्वकाल; prior action)
TypeIndeclinable
Rootā-dā (धातु) + ल्यप् (कृत्)
Formल्यप्-प्रत्ययान्त अव्ययीभाव-रूप कृदन्त (gerund/absolutive)
कल्याणीम्auspicious, lovely
कल्याणीम्:
Visheshana (विशेषण)
TypeAdjective
Rootkalyāṇī (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया, एकवचन; विशेषण (of 'nārīm')
उत्तितारhe brought out, lifted out
उत्तितार:
Kriya (क्रिया)
TypeVerb
Rootut-tṝ (धातु)
Formलिट् (Perfect), प्रथमपुरुष, एकवचन; परस्मैपद
जलात्from the water
जलात्:
Apadana (अपादान; source)
TypeNoun
Rootjala (प्रातिपदिक)
Formनपुंसकलिङ्ग, पञ्चमी-विभक्ति (Ablative), एकवचन
मुनिःthe sage
मुनिः:
Karta (कर्ता)
TypeNoun
Rootmuni (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
Narrator voice within the Purana’s rishi-to-rishi discourse (exact frame-speaker not explicit in these standalone verses)

{ "primaryRasa": "adbhuta", "secondaryRasa": "bhakti", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }

Dattātreya
Testing detachmentTemptation motifAuspiciousness vs attachmentNarrative pedagogy

FAQs

The episode uses a socially charged stimulus (sexual/romantic proximity) to examine whether disciples cling to externals or understand the yogin’s inner freedom and pedagogical intent.

Ākhyāna (didactic tale) illustrating Dharma and Yoga psychology; not a creation/genealogy unit, but a moral-spiritual vignette.

The ‘celestial woman’ can symbolize siddhi/pleasure that arises when one plunges into yogic depths; the challenge is to see it as an appearance in consciousness, not as bondage.