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Shloka 9

Adhyaya 15Karmic Retribution: Rebirths After Naraka and the King’s Compassion in Hell

सञ्जायते महावक्त्रो मूषिको बभ्रुसन्निभः । परदाराभिमर्षात्तु वृको घोरोऽभिजायते ॥

sañjāyate mahāvaktro mūṣiko babhrusannibhaḥ / paradārābhimarṣāttu vṛko ghoro 'bhijāyate

وہ بڑے منہ والا، بھورے رنگ کا چوہا بن کر پیدا ہوتا ہے۔ مگر پرائی عورت سے بدکاری کے گناہ سے خوفناک بھیڑیا جنم لیتا ہے۔

सञ्जायतेis born/arises
सञ्जायते:
Kriyā (क्रिया)
TypeVerb
Rootसम् + √जन् (धातु)
Formलट् (Present), प्रथमपुरुष (3rd person), एकवचन (singular), आत्मनेपद (Ātmanepada)
महावक्त्रःthe large-mouthed one
महावक्त्रः:
Karta (कर्ता)
TypeNoun
Rootमहā + वक्त्र (प्रातिपदिक)
Formपुंलिङ्ग (masculine), प्रथमा (1st case), एकवचन (singular)
मूषिकःa mouse/rat
मूषिकः:
Karta (कर्ता)
TypeNoun
Rootमूषिक (प्रातिपदिक)
Formपुंलिङ्ग (masculine), प्रथमा (1st case), एकवचन (singular)
बभ्रु-सन्निभःresembling brown (color)
बभ्रु-सन्निभः:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootबभ्रु (प्रातिपदिक) + सन्निभ (प्रातिपदिक)
Formपुंलिङ्ग (masculine), प्रथमा (1st case), एकवचन (singular)
पर-दार-अभिमर्षात्from violating another's wife
पर-दार-अभिमर्षात्:
Hetu/Apādāna (हेतु/अपादान)
TypeNoun
Rootपर (प्रातिपदिक) + दार (प्रातिपदिक) + अभिमर्ष (प्रातिपदिक)
Formपुंलिङ्ग (masculine), पञ्चमी (5th case, Ablative), एकवचन (singular)
तुbut/indeed
तु:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootतु (अव्यय)
Formनिपात (particle), विरोध/विशेषार्थक (adversative/emphatic)
वृकःa wolf
वृकः:
Karta (कर्ता)
TypeNoun
Rootवृक (प्रातिपदिक)
Formपुंलिङ्ग (masculine), प्रथमा (1st case), एकवचन (singular)
घोरःterrible
घोरः:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootघोर (प्रातिपदिक)
Formपुंलिङ्ग (masculine), प्रथमा (1st case), एकवचन (singular)
अभिजायतेis born (as)/comes into being
अभिजायते:
Kriyā (क्रिया)
TypeVerb
Rootअभि + √जन् (धातु)
Formलट् (Present), प्रथमपुरुष (3rd person), एकवचन (singular), आत्मनेपद (Ātmanepada)
Not specified in input (didactic narration)

{ "primaryRasa": "raudra", "secondaryRasa": "bhayanaka", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }

DharmaTheftSexual misconduct (paradāra)Karma and rebirth

FAQs

The text grades harms: theft of crops leads to a scavenging/gnawing embodiment (mouse), while sexual violation of another’s spouse is portrayed as predatory violence (wolf).

Ancillary dharma teaching (karma-vipāka), not a core pancalakṣaṇa narrative unit.

Mouse and wolf are moral metaphors: secretive consumption versus open predation—two modes of adharma shaping the next ‘nature’ (svabhāva).