Shloka 58
Adhyaya 10 — Jaimini’s Questions on Birth, Death, Karma, and the Embodied Journey
कूटसाक्षी मृषावादी यश्चासदनुशास्ति वै ।
ते मोहमृत्यवः सर्वे तथा वेदविन्दकाः ॥
kūṭasākṣī mṛṣāvādī yaś cāsad anuśāsti vai / te mohamṛtyavaḥ sarve tathā vedavinindakāḥ
جھوٹی گواہی دینے والا، جھوٹا، اور جو باطل کی تعلیم دے—یہ سب فریب سے نشان زدہ موت کو پاتے ہیں؛ اور جو وید کی توہین کریں وہ بھی۔
{ "primaryRasa": "bhayanaka", "secondaryRasa": "shanta", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
FAQs
Truth is a social and cosmic pillar: perjury, lying, and misguiding others corrode dharma and therefore culminate in confusion at death rather than lucidity and peace.
Ancillary dharma instruction.
‘Moha-mṛtyu’ implies loss of discernment at the final moment. Veda-revilement symbolizes rejection of pramāṇa (valid means of knowledge), which ripens as epistemic darkness when the self most needs orientation.