Shloka 25
Adhyaya 10 — Jaimini’s Questions on Birth, Death, Karma, and the Embodied Journey
पितृमातृसुहृद्भ्रातृकलत्रादिकृतेन च ।
तुष्टोऽसकृत् तथा दैन्यमश्रुधौताऽननो गतः ॥
pitṛ-mātṛ-suhṛd-bhrātṛ-kalatrādi-kṛtena ca /
tuṣṭo 'sakṛt tathā dainyam aśru-dhauta-ānano gataḥ
باپ، ماں، دوست، بھائی، بیوی وغیرہ کے سبب میں بہت بار خوش ہوا ہوں؛ اور اسی طرح میں بدحالی میں بھی گرا ہوں، آنسوؤں سے دھلا ہوا چہرہ لیے۔
{ "primaryRasa": "karuna", "secondaryRasa": "shanta", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
FAQs
Family relations generate both happiness and grief; the teaching is not anti-family but warns against binding attachment that makes the mind swing between elation and despair.
Ethical/psychological instruction within narrative; not a core cosmological/genealogical segment.
The ‘tears and joy’ duality is a guṇa-play (rajas/tamas/sattva fluctuations); steadiness comes from resting in the Self beyond relational identities.