Previous Verse
Next Verse

Shloka 48

Adhyāya 287 — Janaka’s Inquiry on Śreyas, Abhayadāna, and Asaṅga

Non-attachment

येन खट्वां समारूढ: कर्मणानुशयी भवेत्‌ | आदितस्तन्न कर्तव्यमिच्छता भवमात्मन:

yena khaṭvāṃ samārūḍhaḥ karmaṇānuśayī bhavet | āditas tan na kartavyam icchatā bhavam ātmanaḥ ||

جس عمل کے سبب آدمی آخرکار کھٹیا پر پڑا ہوا بھی اعمال کے بقیہ اثر (کرم انُشَے) سے بندھا رہ جائے، اپنے حقیقی بھلے کا خواہاں شخص اسے ابتدا ہی سے نہ کرے۔

येनby which
येन:
Karana
TypePronoun
Rootयद्
FormMasculine/Neuter, Instrumental, Singular
खट्वाम्a bed/cot
खट्वाम्:
Karma
TypeNoun
Rootखट्वा
FormFeminine, Accusative, Singular
समारूढःhaving mounted/ascended
समारूढः:
Karta
TypeParticiple
Rootसम्-आ-रुह्
FormMasculine, Nominative, Singular, Active, Past (kta)
कर्मणाby action/deed
कर्मणा:
Karana
TypeNoun
Rootकर्मन्
FormNeuter, Instrumental, Singular
अनुशयीone who lies/follows after; attendant, clinging
अनुशयी:
Karta
TypeAdjective
Rootअनु-शी
FormMasculine, Nominative, Singular
भवेत्would become
भवेत्:
TypeVerb
Rootभू
FormOptative (vidhi-liṅ), 3rd, Singular, Parasmaipada
आदितःfrom the beginning/at the outset
आदितः:
Adhikarana
TypeIndeclinable
Rootआदि
तत्that (act/thing)
तत्:
Karma
TypePronoun
Rootतद्
FormNeuter, Nominative/Accusative, Singular
not
:
TypeIndeclinable
Root
कर्तव्यम्to be done/should be done
कर्तव्यम्:
TypeGerundive
Rootकृ
FormNeuter, Nominative, Singular, Passive, tavya
इच्छताby one who desires
इच्छता:
Karana
TypeParticiple
Rootइष्
FormMasculine/Neuter, Instrumental, Singular, Active, Present (śatṛ)
भवम्worldly existence; becoming
भवम्:
Karma
TypeNoun
Rootभव
FormMasculine, Accusative, Singular
आत्मनःof oneself
आत्मनः:
Sampradana
TypeNoun
Rootआत्मन्
FormMasculine, Genitive, Singular

नारद उवाच

N
Nārada
K
khaṭvā (cot/bed)

Educational Q&A

Choose actions from the outset that do not leave a lingering karmic residue; a person seeking true self-welfare should avoid deeds that will bind the mind with regret, attachment, or unresolved consequences at life’s end.

In Śānti Parva’s didactic setting, Nārada delivers counsel on right conduct: he warns that actions leading to bondage and ‘deathbed helplessness’ with karmic remainder should be rejected at the very beginning by one intent on genuine good.