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Shloka 20

अग्राहा: शाश्वत: कृष्णो लोहिताक्ष: प्रतर्दन: । प्रभूतस्त्रिककुब्धाम पवित्र मड़लं परम्‌

agrāhyaḥ śāśvataḥ kṛṣṇo lohitākṣaḥ pratardanaḥ | prabhūtas trikakubdhāma pavitra-maṇḍalaṁ param ||

بھیشم نے کہا: وہ ذہن کی گرفت سے بھی باہر، ازلی و ابدی ہے؛ کرشن—وہ پرمانند ربّ جو سب کے دلوں کو اپنی طرف کھینچ لیتا ہے؛ لوہیتاکش، سرخ آنکھوں والا؛ پرتردن، جو زمانے کے اختتام پر جانداروں کو فنا کی طرف لے جاتا ہے۔ وہ علم و اقتدار کی فراوانی سے بھرپور ہے؛ اوپر، نیچے اور درمیان—تینوں جہات کا سہارا اور ٹھکانہ؛ سب کو پاک کرنے والا—یقیناً سراسرِ خیر و برکت کا اعلیٰ دائرہ۔

अग्राह्यःnot graspable; incomprehensible
अग्राह्यः:
Karta
TypeAdjective
Rootअग्राह्य
FormMasculine, Nominative, Singular
शाश्वतःeternal
शाश्वतः:
Karta
TypeAdjective
Rootशाश्वत
FormMasculine, Nominative, Singular
कृष्णःKrishna
कृष्णः:
Karta
TypeNoun
Rootकृष्ण
FormMasculine, Nominative, Singular
लोहिताक्षःred-eyed
लोहिताक्षः:
Karta
TypeAdjective
Rootलोहिताक्ष
FormMasculine, Nominative, Singular
प्रतर्दनःdestroyer; slayer
प्रतर्दनः:
Karta
TypeNoun
Rootप्रतर्दन
FormMasculine, Nominative, Singular
प्रभूतःabundant; mighty; endowed (with qualities)
प्रभूतः:
Karta
TypeAdjective
Rootप्रभूत
FormMasculine, Nominative, Singular
त्रिककुब्धामhaving/abiding in the three quarters (directions)
त्रिककुब्धाम:
Karta
TypeAdjective
Rootत्रिककुब्धामन्
FormMasculine, Nominative, Singular
पवित्रम्purifying; sacred
पवित्रम्:
Karta
TypeAdjective
Rootपवित्र
FormNeuter, Nominative, Singular
मण्डलम्circle; sphere; orb
मण्डलम्:
Karta
TypeNoun
Rootमण्डल
FormNeuter, Nominative, Singular
परम्supreme; highest
परम्:
Karta
TypeAdjective
Rootपर
FormNeuter, Nominative, Singular

भीष्म उवाच

B
Bhīṣma
K
Kṛṣṇa

Educational Q&A

The verse teaches that the Divine (here praised as Kṛṣṇa) transcends ordinary mental grasp, yet is the sustaining ground of the cosmos and the purifier of beings; devotion is grounded in recognizing both transcendence (agrāhya, śāśvata) and immanence (support of all directions, source of auspiciousness).

In Anuśāsana Parva, Bhīṣma continues his instruction and praise, offering a litany of divine epithets for Kṛṣṇa/Vāsudeva—describing his eternal nature, cosmic sovereignty, role in dissolution, and power to purify—within a broader discourse on dharma and sacred remembrance.