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Shloka 10

ब्राह्मण–क्षत्रिय-श्रेष्ठता-विवादः

Arjuna–Vāyu Dialogue on Brāhmaṇa and Kṣatriya Precedence

ते मे बलिं प्रतीच्छन्तु बलतेजो5भिवृद्धये । यदा नारायण: श्रीमानुज्जहार वसुंधराम्‌

te me baliṃ pratīcchantu balatejo'bhivṛddhaye | yadā nārāyaṇaḥ śrīmān ujjahāra vasuṃdharām ||

وہ میری پیش کی ہوئی نذر قبول کریں تاکہ اُن کی قوت اور روحانی جلال میں افزونی ہو—جیسے ایک زمانے میں جلیلُ القدر نارائن نے زمین کو اٹھا لیا تھا۔

तेthey
ते:
Karta
TypePronoun
Rootतद्
FormMasculine, Nominative, Plural
मेof me / my
मे:
Adhikarana
TypePronoun
Rootअस्मद्
Form—, Genitive, Singular
बलिम्tribute, offering
बलिम्:
Karma
TypeNoun
Rootबलि
FormMasculine, Accusative, Singular
प्रतीच्छन्तुlet them accept/receive
प्रतीच्छन्तु:
TypeVerb
Rootप्रति-इष् (इच्छ्)
FormImperative (Lot), 3rd, Plural, Parasmaipada
बलstrength
बल:
TypeNoun
Rootबल
FormNeuter, — (stem in compound), —
तेजःsplendor, vigor
तेजः:
TypeNoun
Rootतेजस्
FormNeuter, — (stem in compound), —
अभिवृद्धयेfor increase/growth
अभिवृद्धये:
Sampradana
TypeNoun
Rootअभिवृद्धि
FormFeminine, Dative, Singular
यदाwhen
यदा:
TypeIndeclinable
Rootयदा
नारायणःNarayana (Vishnu)
नारायणः:
Karta
TypeNoun (Proper)
Rootनारायण
FormMasculine, Nominative, Singular
श्रीमान्glorious, endowed with fortune
श्रीमान्:
Karta
TypeAdjective
Rootश्रीमत्
FormMasculine, Nominative, Singular
उज्जहारlifted up, raised
उज्जहार:
TypeVerb
Rootउद्-हृ
FormPerfect (Liṭ), 3rd, Singular, Parasmaipada
वसुंधराम्the earth
वसुंधराम्:
Karma
TypeNoun
Rootवसुंधरा
FormFeminine, Accusative, Singular

रेणुक उवाच

R
Reṇukā
N
Nārāyaṇa (Viṣṇu)
V
Vasundharā (Earth)

Educational Q&A

The verse links rightful offering (bali) with the increase of strength and inner radiance, grounding ethical giving in a sacred model: honoring and sustaining others through due tribute is aligned with dharma and supported by divine precedent.

Reṇukā expresses a wish that certain recipients accept her offered tribute, invoking the celebrated act of Nārāyaṇa lifting the Earth as an illustrative comparison of divine support and restoration.