अविमुक्तक्षेत्रमाहात्म्य — काशी-वाराणसी में मोक्ष, लिङ्ग-तीर्थ-मानचित्र, और उपासना-विधि
कोटीश्वरं महातीर्थं रुद्रकोटिगणैः पुरा सेवितं देवि पश्याद्य सर्वस्मादधिकं शुभम्
koṭīśvaraṃ mahātīrthaṃ rudrakoṭigaṇaiḥ purā sevitaṃ devi paśyādya sarvasmādadhikaṃ śubham
اے دیوی، آج کوٹیشور کے مہاتیرتھ کا دیدار کرو؛ قدیم زمانے میں رودروں کی کروڑوں جماعتوں اور ان کے گنوں نے اس کی عبادت کی تھی۔ یہ سب تیرتھوں سے بڑھ کر نہایت مبارک ہے۔
Shiva (addressing Devi/Parvati within the embedded narrative; framed by Suta’s narration to the sages)
It proclaims Koṭīśvara as a supremely auspicious Mahātīrtha sanctified by the worship of innumerable Rudras and gaṇas, establishing the site/linga as exceptionally potent for Śiva-linga sevā and merit (puṇya).
Śiva is implied as Pati—the Lord revered even by countless Rudra-manifestations and gaṇas—showing His transcendence and the overflowing auspicious power (śubhatva) that radiates through His linga and tīrtha.
Tīrtha-sevā (pilgrimage and reverential worship) is emphasized—approaching a Śiva-tīrtha for purification, loosening pāśa (bondage) for the paśu (individual soul) through devotion and sacred contact.