Adhyaya 84: शिवव्रतकथनम्
Uma–Maheshvara Vrata, Shula-dana, and Month-wise Ekabhakta Vrata
विचित्रैर्नृत्यगेयैश् च शङ्खवीणादिभिस् तथा ब्रह्मघोषैर्महापुण्यं मङ्गलैश् च विशेषतः
vicitrairnṛtyageyaiś ca śaṅkhavīṇādibhis tathā brahmaghoṣairmahāpuṇyaṃ maṅgalaiś ca viśeṣataḥ
طرح طرح کے رقص و گیت، شنکھ، وینا وغیرہ سازوں، اور برہماگھوش (ویدی تلاوت) سے یہ عمل نہایت عظیم ثواب کا سبب بنتا ہے—خصوصاً جب اسے مبارک دعاؤں اور منگل آشیرواد کے ساتھ کیا جائے۔
Suta Goswami
It teaches that Linga-pūjā is strengthened by śabda-upacāra—music, instruments, and especially Vedic recitation—making the worship highly meritorious and ritually complete.
By emphasizing brahma-ghoṣa and maṅgala, it presents Shiva as Pati who is approached through purified sound and auspicious order (ṛta), where sacred vibration becomes an offering to the Linga.
Ritual practice: maṅgala-ācaraṇa with instruments and Vedic chanting as part of Linga-pūjā/utsava; Yogic takeaway: disciplined sacred sound (mantra/nāda) used to refine the pashu’s mind and loosen pāśa (bondage).