ग्रहसंख्यावर्णनम् — ध्रुवस्य तपोबलात् ध्रुवस्थानप्राप्तिः
ततः स परमं ज्ञानम् अवाप्य पुरुषोत्तमम् तुष्टाव प्राञ्जलिर्भूत्वा सर्वलोकेश्वरं हरिम्
tataḥ sa paramaṃ jñānam avāpya puruṣottamam tuṣṭāva prāñjalirbhūtvā sarvalokeśvaraṃ harim
پھر اُس نے پُروشوتم کا اعلیٰ ترین گیان پا کر، ہاتھ جوڑ کر، تمام جہانوں کے حاکم ہری کی حمد و ثنا کی۔
Suta Goswami (outer narration to the sages of Naimisharanya)
It shows the Linga Purana’s teaching that true Linga-oriented sadhana culminates in parama-jñāna and humble stuti; devotion (namaskāra with folded hands) naturally follows realization of the Supreme Lord (Pati) as ruler of all worlds.
Though the verse names Hari, the Purva-Bhaga frequently frames ultimate reality as one Supreme Lord beyond sectarian division; Shiva-tattva as Pati is understood as the same highest principle realized as puruṣottama—known by different divine names yet one in sovereignty and liberating power.
The key practice is jñāna leading to bhakti expressed as prāñjali-stuti—an inner yogic attainment (realization) followed by outward reverence, aligning with Pāśupata-oriented discipline where knowledge breaks pasha (bondage) and devotion stabilizes the liberated orientation of the pashu (soul) toward Pati.