ध्यानयोगेन रुद्रदर्शनम् — रुद्रावतार-परिवर्तक्रमः, लकुली (कायावतार), पाशुपतयोगः, लिङ्गार्चन-निष्ठा
कायावतार इत्येवं सिद्धक्षेत्रं च वै तदा भविष्यति सुविख्यातं यावद् भूमिर् धरिष्यति
kāyāvatāra ityevaṃ siddhakṣetraṃ ca vai tadā bhaviṣyati suvikhyātaṃ yāvad bhūmir dhariṣyati
یوں وہ ‘کایावतار’ کے نام سے معروف ہوگا؛ اور وہ سِدّھ-کشیتر زمین کے قائم رہنے تک نہایت مشہور رہے گا۔
Suta Goswami (narrating the tīrtha-māhātmya within the Linga Purana to the sages of Naimiṣāraṇya)
It establishes the enduring sanctity and fame of a Shaiva siddhakṣetra named “Kāyāvatāra,” implying that worship and sādhana connected to Shiva there are regarded as perpetually efficacious as long as the world endures.
By linking the site’s lasting renown to the earth’s continued support, the verse implicitly points to Shiva as Pati—the sustaining ground of cosmic order—through whom sacred power (siddhi) and sanctification persist in the realm of pashus (souls).
The verse highlights siddhakṣetra-sādhana: pilgrimage, vrata, japa, and Linga-pūjā performed in a perfected field associated with Shiva, where Pāśupata-oriented disciplines are traditionally believed to mature quickly into siddhi and inner purification.