Īśvara-gītā: Vibhūtis of the Supreme Lord and the Paśu–Paśupati Doctrine of Bondage and Release
रुद्राणां शङ्करश्चाहं गरुडः पततामहम् / ऐरावतो गजेन्द्राणां रामः शस्त्रभृतामहम्
rudrāṇāṃ śaṅkaraścāhaṃ garuḍaḥ patatāmaham / airāvato gajendrāṇāṃ rāmaḥ śastrabhṛtāmaham
رُدروں میں میں شنکر ہوں؛ اُڑنے والوں میں میں گرُڑ ہوں۔ گجندروں میں میں اَیراوت ہوں؛ اور شستر برداروں میں میں رام ہوں۔
Lord Kurma (Vishnu) teaching in the Ishvara Gita style discourse
Primary Rasa: adbhuta
Secondary Rasa: vira
It presents the Supreme as the indwelling Lord who expresses His sovereignty through the highest exemplars in every class—showing that the Atman/Ishvara is one reality appearing as many excellences (vibhutis).
The verse supports vibhuti-upāsanā: contemplation of Ishvara through sacred archetypes (Śaṅkara, Garuḍa, Airāvata, Rāma). In the Kurma Purana’s Pāśupata-oriented framework, such focused remembrance steadies the mind for devotion, concentration, and inner purification.
By declaring “Among the Rudras I am Śaṅkara,” the speaker (Kurma/Vishnu) includes Śiva as a supreme manifestation of the one Ishvara, expressing the Kurma Purana’s Shaiva–Vaishnava synthesis rather than sectarian separation.