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Shloka 17

Rudra’s Cosmic Dance and the Recognition of Rudra–Nārāyaṇa Unity (Īśvara-gītā Continuation)

क्षणेन जगतो योनिं नारायणमनामयम् / ईश्वरेणैकतापन्नमपश्यन् ब्रह्मवादिनः

kṣaṇena jagato yoniṃ nārāyaṇamanāmayam / īśvareṇaikatāpannamapaśyan brahmavādinaḥ

ایک ہی لمحے میں برہمن کے ویدانتی رشیوں نے نارائنِ بے عیب و بے رنج—جو کائنات کی اصل کوکھ ہے—کو ایشور کے ساتھ حقیقت میں ایک ہی ذات کے طور پر دیکھا۔

kṣaṇenain a moment; by a moment
kṣaṇena:
Karaṇa (करण)
TypeNoun
Rootkṣaṇa (प्रातिपदिक)
FormPuṃliṅga, Tṛtīyā vibhakti (Instrumental/3rd), Ekavacana
jagataḥof the world
jagataḥ:
Ṣaṣṭhī-sambandha (सम्बन्ध)
TypeNoun
Rootjagat (प्रातिपदिक)
FormNapुंसakaliṅga, Ṣaṣṭhī vibhakti (Genitive/6th), Ekavacana
yonimwomb, source
yonim:
Karma (कर्म)
TypeNoun
Rootyoni (प्रातिपदिक)
FormStrīliṅga, Dvitīyā vibhakti (Accusative/2nd), Ekavacana
nārāyaṇamNārāyaṇa
nārāyaṇam:
Karma (कर्म)
TypeNoun
Rootnārāyaṇa (प्रातिपदिक)
FormPuṃliṅga, Dvitīyā vibhakti (Accusative/2nd), Ekavacana; apposition to ‘yonim’
anāmayamfree from disease; flawless
anāmayam:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootan-āmaya (प्रातिपदिक; अ + आमय)
FormPuṃliṅga, Dvitīyā (Acc/2nd), Ekavacana; viśeṣaṇa of ‘nārāyaṇam’
īśvareṇaby/with the Lord
īśvareṇa:
Karaṇa (करण)
TypeNoun
Rootīśvara (प्रातिपदिक)
FormPuṃliṅga, Tṛtīyā vibhakti (Instrumental/3rd), Ekavacana
ekatā-āpannamhaving attained oneness (united)
ekatā-āpannam:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootekatā-āpanna (प्रातिपदिक; एकता + आपन्न)
FormPast participle (क्त/ktá) from √āp (आप्/आप्नोति, to attain) in sense ‘having attained’; Puṃliṅga, Dvitīyā (Acc/2nd), Ekavacana; viśeṣaṇa of ‘nārāyaṇam/yonim’
apaśyanthey saw
apaśyan:
Kriyā (क्रिया)
TypeVerb
Root√dṛś (दृश् धातु)
FormLaṅ lakāra (Imperfect/Past), Parasmaipada; Prathama puruṣa (3rd person), Bahuvacana (Plural)
brahmavādinaḥthe expounders of Brahman
brahmavādinaḥ:
Kartā (कर्ता)
TypeNoun
Rootbrahma-vādin (प्रातिपदिक; ब्रह्म + वादिन्)
FormPuṃliṅga, Prathamā vibhakti (Nominative/1st), Bahuvacana

Narrator (Purāṇic narrator describing what the sages perceived)

Primary Rasa: adbhuta

Secondary Rasa: shanta

N
Narayana
I
Ishvara
B
Brahmavadins

FAQs

It presents the Supreme as Nārāyaṇa, the cosmic source (jagad-yoni), who is also realized as one with Īśvara—indicating a single, undivided Supreme Reality beyond affliction and change.

The verse implies yogic ‘darśana’ (direct vision) born of contemplative realization: the seers perceive unity (ekatā) of Nārāyaṇa and Īśvara, aligning with Kurma Purana’s synthesis of devotion and knowledge that culminates in non-dual insight.

By stating that Nārāyaṇa is seen as ‘one with Īśvara,’ the text supports a Shaiva–Vaishnava synthesis: the supreme Lord is one reality addressed through different divine names and theological lenses.