Prākṛta-pralaya, Pratisarga Doctrine, and the Ishvara-Samanvaya of Yoga and Devotion
तमाविश्य महादेवो भगवान्नीललोहितः / करोति लोकसंहारं भीषणं रूपमाश्रितः
tamāviśya mahādevo bhagavānnīlalohitaḥ / karoti lokasaṃhāraṃ bhīṣaṇaṃ rūpamāśritaḥ
اسی (اصولِ پرلَے) میں داخل ہو کر بھگوان نیل لوہت مہادیو ہیبت ناک روپ اختیار کرتے ہیں اور عوالم کا سنہار برپا کرتے ہیں۔
Narrator (Purāṇic narrator describing Rudra’s role in saṃhāra)
Primary Rasa: raudra
Secondary Rasa: bhayanaka
It presents saṃhāra as a deliberate, divine function: the Lord assumes a form to withdraw the cosmos, implying a transcendent controller beyond changing forms—Atman/Iśvara remains while manifestations arise and dissolve.
While not prescribing a technique, the verse supports a Yogic contemplation central to Purāṇic Yoga: meditating on Iśvara as the power behind dissolution (saṃhāra) cultivates vairāgya (dispassion) and steadiness, aligning with Pāśupata-style focus on Rudra as the supreme governor of cosmic processes.
By emphasizing Rudra’s cosmic function within the Purāṇic order, it harmonizes with the Kurma Purana’s synthetic theology: the one supreme reality operates through distinct divine names and forms (here, Śiva as Nīlalohita) to accomplish universal governance.