Naimiṣa-kṣetra-prādurbhāva and Jāpyeśvara-māhātmya — Nandī’s Birth, Japa, and Consecration
जातकर्मादिकाः सर्वाः क्रियास्तस्य चकार ह / उपनीय यथाशास्त्रं वेदमध्यापयत् सुतम्
jātakarmādikāḥ sarvāḥ kriyāstasya cakāra ha / upanīya yathāśāstraṃ vedamadhyāpayat sutam
اس نے اس کے لیے جاتکرم وغیرہ تمام مقررہ سنسکار انجام دیے۔ پھر شاستر کے مطابق اُپنयन کروا کر اپنے بیٹے کو وید کی تعلیم دلوائی۔
Narrator (Purāṇic narrator continuing the story)
Primary Rasa: shanta
Secondary Rasa: vira
Indirectly: it presents saṁskāras and Vedic study as the dharmic groundwork that purifies the individual and prepares the mind for Vedic inquiry into Ātman and Īśvara.
No specific technique is named; the verse highlights preparatory disciplines—saṁskāras, upanayana, and Vedic learning—which, in the Kurma Purana’s synthesis, support later yoga (including Pāśupata-oriented devotion and inner purification).
It does not explicitly mention Śiva–Viṣṇu unity; it frames a shared dharmic baseline—Vedic and śāstric discipline—within which the Purana later harmonizes Śaiva and Vaiṣṇava teachings.