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Kurma Purana — Uttara Bhaga, Shloka 26

Naimiṣa-kṣetra-prādurbhāva and Jāpyeśvara-māhātmya — Nandī’s Birth, Japa, and Consecration

जातकर्मादिकाः सर्वाः क्रियास्तस्य चकार ह / उपनीय यथाशास्त्रं वेदमध्यापयत् सुतम्

jātakarmādikāḥ sarvāḥ kriyāstasya cakāra ha / upanīya yathāśāstraṃ vedamadhyāpayat sutam

اس نے اس کے لیے جاتکرم وغیرہ تمام مقررہ سنسکار انجام دیے۔ پھر شاستر کے مطابق اُپنयन کروا کر اپنے بیٹے کو وید کی تعلیم دلوائی۔

jāta-karma-ādikāḥbeginning with the birth-rite
jāta-karma-ādikāḥ:
Karta (कर्ता)
TypeAdjective
Rootjāta (कृदन्त-प्रातिपदिक) + karma (प्रातिपदिक) + ādi (प्रातिपदिक)
FormFeminine, Nominative (1st), Plural; qualifies ‘kriyāḥ’; ‘beginning with the birth-rite’
sarvāḥall
sarvāḥ:
Karta (कर्ता)
TypeAdjective
Rootsarva (प्रातिपदिक)
FormFeminine, Nominative (1st), Plural; agrees with ‘kriyāḥ’
kriyāḥrites, ceremonies
kriyāḥ:
Karma (कर्म)
TypeNoun
Rootkriyā (प्रातिपदिक)
FormFeminine, Nominative (1st), Plural
tasyaof him (his)
tasya:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
FormMasculine/Neuter, Genitive (6th/षष्ठी), Singular
cakāraperformed/did
cakāra:
Kriyā (क्रिया)
TypeVerb
Rootkṛ (धातु)
FormLiṭ (लिट्, perfect), Parasmaipada; 3rd person, Singular
haindeed
ha:
Prayojaka-nipāta (निपात)
TypeIndeclinable
Rootha (अव्यय)
FormAvyaya, particle (निपात) used for emphasis/tradition in narration
upanīyahaving initiated (with upanayana)
upanīya:
Kriyā (क्रिया)
TypeVerb
Rootnī (धातु)
FormAbsolutive/Gerund (ल्यप्) with prefix upa-; ‘having initiated/led near’
yathā-śāstramaccording to the scriptures
yathā-śāstram:
Kriyā-viśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootyathā (अव्यय) + śāstra (प्रातिपदिक)
FormAvyayībhāva compound functioning as adverb; ‘according to the śāstra’
vedamthe Veda
vedam:
Karma (कर्म)
TypeNoun
Rootveda (प्रातिपदिक)
FormMasculine, Accusative (2nd), Singular
adhyāpayattaught
adhyāpayat:
Kriyā (क्रिया)
TypeVerb
Rootadhi + i (धातु)
FormCausative (णिच्) of adhi-√i (‘to study’ → ‘to teach’); Laṅ (लङ्, imperfect), Parasmaipada; 3rd person, Singular
sutam(his) son
sutam:
Karma (कर्म)
TypeNoun
Rootsuta (प्रातिपदिक)
FormMasculine, Accusative (2nd), Singular

Narrator (Purāṇic narrator continuing the story)

Primary Rasa: shanta

Secondary Rasa: vira

V
Veda
U
Upanayana
J
Jatakarma
S
Samskara
V
Varnashrama Dharma

FAQs

Indirectly: it presents saṁskāras and Vedic study as the dharmic groundwork that purifies the individual and prepares the mind for Vedic inquiry into Ātman and Īśvara.

No specific technique is named; the verse highlights preparatory disciplines—saṁskāras, upanayana, and Vedic learning—which, in the Kurma Purana’s synthesis, support later yoga (including Pāśupata-oriented devotion and inner purification).

It does not explicitly mention Śiva–Viṣṇu unity; it frames a shared dharmic baseline—Vedic and śāstric discipline—within which the Purana later harmonizes Śaiva and Vaiṣṇava teachings.