Narmadā–Tīrtha-Māhātmya: Sequence of Sacred Fords and Their Fruits
स्कन्दतीर्थं ततो गच्छेत् सर्वपापप्रणाशनम् / आजन्मनः कृतं पापं स्नातस्तीव्रं व्यपोहति
skandatīrthaṃ tato gacchet sarvapāpapraṇāśanam / ājanmanaḥ kṛtaṃ pāpaṃ snātastīvraṃ vyapohati
پھر سکند تیرتھ جانا چاہیے جو تمام گناہوں کا ناش کرنے والا ہے۔ وہاں اشنان کرنے سے پیدائش سے کیے ہوئے گناہ بھی شدت سے دھل جاتے ہیں۔
Suta (narrator) describing the tirtha-mahatmya within the Kurma Purana’s sacred geography tradition
Primary Rasa: shanta
Secondary Rasa: adbhuta
It does not directly define Ātman; it emphasizes ritual-ethical purification (tīrtha-snānā) as a support for inner clarity, which in the Purāṇic framework aids progress toward Self-knowledge.
The verse highlights tīrtha-snānā (sacred bathing) as a preparatory discipline—purifying the practitioner’s karmic burden and making the mind fit for dhyāna, japa, and Pāśupata-oriented devotion found elsewhere in the Kurma Purana.
By praising Skanda-tīrtha (a Śaiva sphere) inside a Vaiṣṇava Purāṇa, it reflects the Kurma Purana’s integrative stance: sacred power and liberation-supporting merit are honored across Śaiva and Vaiṣṇava holy places.