Devadāru (Dāruvana) Forest: The Delusion of Ritual Pride, the Liṅga Crisis, and the Teaching of Jñāna–Pāśupata Yoga
सहस्रशीर्षा पुरुषः सहस्राक्षः सहस्रपात् / एकशृङ्गो महानात्मा पुराणो ऽष्टाक्षरो हरिः
sahasraśīrṣā puruṣaḥ sahasrākṣaḥ sahasrapāt / ekaśṛṅgo mahānātmā purāṇo 'ṣṭākṣaro hariḥ
وہ پرم پُرش ہزار سروں والا، ہزار آنکھوں والا اور ہزار پاؤں والا ہے۔ وہ یکتا (ایک شِرنگ)، مہان آتما، قدیم ہری ہے—مقدس اَشٹاکشر منتر کی صورت میں۔
Lord Kurma (Vishnu) teaching in the Ishvara Gita context
Primary Rasa: adbhuta
Secondary Rasa: shanta
It presents the Supreme as the all-pervading Puruṣa—cosmic, all-seeing, and primordial—yet also approachable as Hari through mantra, indicating the Atman’s transcendence and immanence.
The verse supports mantra-yoga and dhyāna: meditating on the all-pervading Puruṣa while concentrating on the aṣṭākṣara (oṁ namo nārāyaṇāya) as a focused means to realize the Supreme.
Within the Ishvara Gita’s synthesis, the Supreme is described in universal, non-sectarian terms (Puruṣa, Mahānātmā) while named Hari—supporting the Purana’s view that the one Ishvara is praised through multiple theological lenses.