Tīrtha-māhātmya and Rudra’s Samanvaya Teaching
Maṅkaṇaka Episode
उत्तरं चापि गोकर्णं लिङ्गं देवस्य शूलिनः / महादेवस्यार्चयित्वा शिवसायुज्यमाप्नुयात्
uttaraṃ cāpi gokarṇaṃ liṅgaṃ devasya śūlinaḥ / mahādevasyārcayitvā śivasāyujyamāpnuyāt
اُتّر گوكَرْن میں بھی ترشول دھاری دیو کا لِنگ قائم ہے۔ وہاں مہادیو کی عبادت سے بھکت شِو کے ساتھ سَایُجْیَ—کامل اتحاد—حاصل کرتا ہے۔
Lord Kūrma (Viṣṇu) instructing sages (tīrtha-māhātmya context)
Primary Rasa: shanta
Secondary Rasa: adbhuta
By presenting “Śiva-sāyujya” as the fruit of liṅga-worship, the verse frames liberation as intimate union with the Supreme Lord (Īśvara) realized through devotion and sacred practice, rather than as a merely worldly reward.
The verse emphasizes bhakti-based sādhana—arcana (ritual worship) at a tīrtha—implying disciplined purity, focus, and one-pointed devotion (ekāgratā) as the practical means leading toward liberating union (sāyujya).
With Lord Kūrma (a Viṣṇu form) praising Śiva’s liṅga and declaring Śiva-sāyujya as the goal, the text models Kurma Purana’s synthetic theology where devotion to Śiva is affirmed within a Vaiṣṇava narrative voice.