Prāyaścitta for Theft, Forbidden Foods, Impurity, and Ritual Lapses; Tīrtha–Vrata Remedies; Pativratā Mahātmyam via Sītā and Agni
तैलाभ्यक्तो ऽथवा कुर्याद् यदि मूत्रपुरीषके / अहोरात्रेण शुद्ध्येत श्मश्रुकर्म च मैथुनम्
tailābhyakto 'thavā kuryād yadi mūtrapurīṣake / ahorātreṇa śuddhyeta śmaśrukarma ca maithunam
اگر کوئی تیل ملے ہوئے حال میں پیشاب یا پاخانہ کر بیٹھے تو ایک دن رات میں شُدھی ہو جاتی ہے؛ اسی طرح شَمشروکرم (داڑھی مونچھ سنوارنا) اور مَیتھُن کے بعد بھی شُدھی کا حکم ہے۔
Sūta (narrator) conveying the Kurma Purana’s dharma-śāstric injunctions on śauca
Primary Rasa: shanta
Secondary Rasa: bibhatsa
It does not directly define Ātman; instead, it supports the dharmic foundation—external discipline and purity (śauca)—that the Purana treats as preparatory for higher knowledge and yoga leading toward realization.
No direct meditation technique is taught here; the verse emphasizes śauca (purificatory discipline), a prerequisite for mantra-japa, worship, and yogic practice in Purāṇic and Yoga-śāstra frameworks.
It does not mention Śiva-Viṣṇu explicitly; it reflects the shared dharma-śāstric ground honored across Shaiva and Vaishnava traditions—ritual purity as a common discipline supporting devotion and yoga.