Dāna-dharma: Types of Charity, Worthy Recipients, Vrata-Timings, and Śiva–Viṣṇu Propitiation
इति श्रीकूर्मपुराणे षट्साहस्त्र्यां संहितायामुपरिविभागे पञ्चविंशो ऽध्यायः इन् रेए निछ्त् ज़ुल्äस्सिगे ज़ेइछेन्: व्यास उवाच अथातः संप्रवक्ष्यामि दानधर्ममनुत्तमम् / ब्रह्मणाभिहितं पूर्वमृषीणां ब्रह्मवादिनाम्
iti śrīkūrmapurāṇe ṣaṭsāhastryāṃ saṃhitāyāmuparivibhāge pañcaviṃśo 'dhyāyaḥ IN REE NICHT ZULÄSSIGE ZEICHEN: vyāsa uvāca athātaḥ saṃpravakṣyāmi dānadharmamanuttamam / brahmaṇābhihitaṃ pūrvamṛṣīṇāṃ brahmavādinām
یوں شری کورم پران کی شٹ ساہسری سنہتا کے اُتّر وِبھाग میں پچیسواں ادھیائے سمাপ্ত ہوا۔ ویاس نے کہا—اب میں دان کے انُتّم دھرم کی تشریح کروں گا، جو پہلے برہما نے برہموادی رشیوں کو بتایا تھا۔
Vyāsa
Primary Rasa: shanta
Secondary Rasa: adbhuta
Indirectly: it frames dāna-dharma as taught by “brahmavādins,” implying that right action is rooted in Brahman-knowledge—ethics aligned with insight into ultimate reality.
No specific technique is stated; the verse establishes a dharmic foundation—dāna (selfless giving) as a purifying discipline that supports yogic life and inner steadiness across the Kurma Purana’s teachings.
Not explicitly; it reflects the Kurma Purana’s integrative approach by grounding later spiritual paths (including Shaiva-Vaishnava synthesis and Pāśupata-oriented disciplines) in universally upheld dharma like dāna.