Aśauca-vidhi — Rules of Birth/Death Impurity, Sapinda Circles, and Śrāddha Sequence
षड्रात्रं वै दशाहं च विप्राणां वैश्यशूद्रयोः / अशौचं क्षत्रिये प्रोक्तं क्रमेण द्विजपुङ्गवाः
ṣaḍrātraṃ vai daśāhaṃ ca viprāṇāṃ vaiśyaśūdrayoḥ / aśaucaṃ kṣatriye proktaṃ krameṇa dvijapuṅgavāḥ
اے دَویجوں کے سردارو، ترتیب سے کشتری کے لیے چھ راتیں، اور وِپر کے لیے نیز ویش اور شودر کے لیے دس دن اَشَौچ بیان کیا گیا ہے۔
Sūta (narrating the Kurma Purana’s dharma-teachings as taught by the tradition)
Primary Rasa: shanta
This verse is primarily a dharma injunction about aśauca; indirectly, it supports Atman-realization by prescribing social-ritual order that steadies the mind and community life, which the Kurma Purana elsewhere connects to higher yoga and knowledge.
No direct yoga technique is taught here; the emphasis is on purity discipline (aśauca regulation) as a preparatory framework that, in the Kurma Purana’s broader synthesis, protects sādhana and supports steadiness for mantra, worship, and contemplative practice.
It does not explicitly discuss Shiva–Vishnu unity; it belongs to the dharma section. In the Kurma Purana’s overall Shaiva–Vaishnava synthesis, such dharma rules function as shared foundations for devotion and yoga directed to the one Supreme.