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Shloka 109

Daily Duties of Brāhmaṇas: Snāna, Sandhyā, Sūrya-hṛdaya, Japa, Tarpaṇa, and the Pañca-mahāyajñas

सायं चान्नस्य सिद्धस्य पत्न्यमन्त्रं बलिं हरेत् / भूतयज्ञस्त्वयं नित्यं सायं प्रातर्विधीयते

sāyaṃ cānnasya siddhasya patnyamantraṃ baliṃ haret / bhūtayajñastvayaṃ nityaṃ sāyaṃ prātarvidhīyate

شام کے وقت جب کھانا پک چکے تو بیوی کے منتر کے ساتھ بَلی پیش کرے؛ یہ بھوت یَجْیَہ نِتّی ہے، جو شام اور صبح دونوں وقت ادا کیا جاتا ہے۔

sāyamin the evening
sāyam:
Kāla-adhikaraṇa (कालाधिकरण/time)
TypeIndeclinable
Rootsāyam (अव्यय)
FormAdverb of time (कालवाचक अव्यय)
caand
ca:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootca (अव्यय)
FormConjunction (समुच्चय)
annasyaof the food
annasya:
Ṣaṣṭhī-sambandha (षष्ठीसम्बन्ध)
TypeNoun
Rootanna (प्रातिपदिक)
FormNeuter, षष्ठी (Genitive/6th), एकवचन
siddhasyacooked; prepared
siddhasya:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootsiddha (प्रातिपदिक)
FormNeuter, षष्ठी, एकवचन; adjective qualifying ‘annasya’
patnyam(with) the wife-related
patnyam:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootpatnī (प्रातिपदिक)
FormNeuter, द्वितीया (Accusative/2nd), एकवचन; ‘pertaining to the wife’ (patnī-śabda from patnī) qualifying ‘mantram’
mantrammantra
mantram:
Karma (कर्म/object)
TypeNoun
Rootmantra (प्रातिपदिक)
FormMasculine, द्वितीया (Accusative/2nd), एकवचन
balimoffering
balim:
Karma (कर्म/object)
TypeNoun
Rootbali (प्रातिपदिक)
FormMasculine, द्वितीया, एकवचन
haretshould offer / should take (and place)
haret:
Kriyā (क्रिया)
TypeVerb
Roothṛ (धातु)
Formविधिलिङ् (Optative), परस्मैपद; प्रथमपुरुष, एकवचन
bhūta-yajñaḥbhūta-sacrifice
bhūta-yajñaḥ:
Karta (कर्ता/subject)
TypeNoun
Rootbhūta + yajña (प्रातिपदिक)
FormMasculine, प्रथमा, एकवचन; षष्ठी-तत्पुरुष ‘bhūtānām yajñaḥ’
tuindeed
tu:
Sambandha (सम्बन्ध/discourse particle)
TypeIndeclinable
Roottu (अव्यय)
FormParticle (निपात)
ayamthis
ayam:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootidam (सर्वनाम-प्रातिपदिक)
FormMasculine, प्रथमा, एकवचन; demonstrative qualifying ‘bhūtayajñaḥ’
nityamdaily
nityam:
Kāla-adhikaraṇa (कालाधिकरण/frequency)
TypeIndeclinable
Rootnitya (प्रातिपदिक/अव्ययीभाववत्)
FormAdverbial accusative (क्रियाविशेषणरूपेण) ‘always/daily’
sāyamin the evening
sāyam:
Kāla-adhikaraṇa (कालाधिकरण/time)
TypeIndeclinable
Rootsāyam (अव्यय)
FormAdverb of time
prātaḥin the morning
prātaḥ:
Kāla-adhikaraṇa (कालाधिकरण/time)
TypeIndeclinable
Rootprātaḥ (अव्यय)
FormAdverb of time (कालवाचक अव्यय)
vidhīyateis prescribed / is performed
vidhīyate:
Kriyā (क्रिया)
TypeVerb
Rootdhā (धातु)
Formलट् (Present), आत्मनेपद; प्रथमपुरुष, एकवचन; कर्मणि प्रयोग (passive) from √dhā with vi- prefix

Lord Kūrma (Vishnu) instructing on gṛhastha-dharma

Primary Rasa: shanta

Secondary Rasa: karuna

K
Kūrma
V
Vishnu
B
Bhūta-yajña
B
Bali
G
Gṛhastha-dharma

FAQs

Indirectly, it frames daily compassion and disciplined offering as dharmic purification; such nitya-karma supports inner clarity that culminates in Self-knowledge (ātma-jñāna) taught elsewhere in the Kurma Purana.

It emphasizes karma-yoga through nitya duties: regulated morning-and-evening offerings (bhūta-yajña) that train mindfulness, restraint, and non-harm—ethical foundations that support higher yogic practice in the Purana’s Shaiva-Vaishnava synthesis.

While not naming Shiva directly, the verse reflects the shared Purāṇic dharma framework upheld by both Shaiva and Vaishnava traditions: disciplined household offerings and compassion to beings as a common path aligned with the one Supreme.