Rules of Food, Acceptance, and Purity for the Twice-Born
Dvija-Śauca and Anna-Doṣa
तस्मात् परिहरेन्नित्यमभक्ष्याणि प्रयत्नतः / अपेयानि च विप्रो वै तथा चेद् याति रौरवम्
tasmāt pariharennityamabhakṣyāṇi prayatnataḥ / apeyāni ca vipro vai tathā ced yāti rauravam
لہٰذا برہمن کو ہمیشہ پوری کوشش سے حرامِ خوردنی اور حرامِ نوشیدنی چیزوں سے پرہیز کرنا چاہیے؛ ورنہ وہ رَورَوَ نامی دوزخ میں جاتا ہے۔
Narratorial/Didactic voice (Dharma-instruction within the Kurma Purana’s discourse to sages)
Primary Rasa: bhayanaka
Secondary Rasa: raudra
Indirectly: it teaches that ethical purity (especially restraint of food and drink) is a prerequisite for clarity of mind, which supports Self-knowledge; negligence binds one to painful karmic results.
It emphasizes āhāra-niyama (discipline of diet) as a foundational restraint that steadies the senses—supporting higher practices such as mantra, japa, and meditative absorption taught elsewhere in the Kurma Purana’s Shaiva-Vaishnava synthesis.
It does not explicitly mention Shiva or Vishnu; it contributes to the shared dharmic ground (purity, restraint, karma) that underlies the Kurma Purana’s integrated Shaiva-Vaishnava spiritual path.