Īśvara-Gītā (continued): Twofold Yoga, Aṣṭāṅga Discipline, Pāśupata Meditation, and the Unity of Nārāyaṇa–Maheśvara
वर्तध्वं तत्प्रसादेन कर्मयोगेन शङ्करम् / पूजयध्वं महादेवं गोपतिं भूतिभूषणम्
vartadhvaṃ tatprasādena karmayogena śaṅkaram / pūjayadhvaṃ mahādevaṃ gopatiṃ bhūtibhūṣaṇam
اُس کے فضل سے کرم یوگ کے ضابطے میں رہ کر عمل کرو؛ شنکر—مہادیو، گوپتی، بھوتوں کے نگہبان، مقدّس بھسم سے آراستہ—کی پوجا کرو۔
Lord Kūrma (Viṣṇu) instructing the sages/seekers in the Īśvara-gītā context
Primary Rasa: shanta
Secondary Rasa: vira
It frames liberation-oriented life as grounded in divine grace and disciplined action (karma-yoga), pointing to the Supreme as accessible through devoted worship of Śiva—suggesting the one Lord is realized through practice rather than mere theory.
Karma-yoga is explicit: living rightly and offering actions as worship. The verse also implies Śiva-upāsanā in a Pāśupata spirit—devotion, reverence, and disciplined conduct supported by grace.
Spoken within a Vaiṣṇava Purāṇa voice (Kūrma/Viṣṇu) yet directing worship to Śiva, it reinforces the Kurma Purana’s non-sectarian synthesis: honoring Śiva is presented as fully aligned with the highest divine path.