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Kurma Purana — Purva Bhaga, Shloka 18

Lineage of Vyāsas, Division of the Veda, and Vāsudeva/Īśāna as the Veda-Known Supreme

एकविंशतिभेदेन ऋग्वेदं कृतवान् पुरा / शाखानां तु शतेनैव यजुर्वेदमथाकरोत्

ekaviṃśatibhedena ṛgvedaṃ kṛtavān purā / śākhānāṃ tu śatenaiva yajurvedamathākarot

قدیم زمانے میں اس نے رِگ وید کو اکیس حصّوں میں تقسیم کیا؛ اور پھر یجُروید کو بھی سو شاخاؤں کی صورت میں مرتب کیا۔

एकविंशतिभेदेनby (means of) twenty-one divisions
एकविंशतिभेदेन:
Karana (करण)
TypeNoun
Rootएकविंशति + भेद (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया-विभक्ति (करण), एकवचन; षष्ठी-तत्पुरुषः (एकविंशतेः भेदः)
ऋग्वेदम्the Ṛgveda
ऋग्वेदम्:
Karma (कर्म)
TypeNoun
Rootऋक् + वेद (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति (कर्म), एकवचन
कृतवान्made/arranged
कृतवान्:
Kriya (क्रिया)
TypeVerb
Rootकृ (धातु)
Formक्तवतु-प्रत्ययान्त, पुंलिङ्ग, प्रथमा, एकवचन; भूतार्थ (made/arranged)
पुराformerly
पुरा:
Adhikarana (अधिकरण)
TypeIndeclinable
Rootपुरा (अव्यय)
Formकालवाचक-अव्यय (adverb of time)
शाखानाम्of branches (recensions)
शाखानाम्:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootशाखा (प्रातिपदिक)
Formस्त्रीलिङ्ग, षष्ठी-विभक्ति (सम्बन्ध), बहुवचन
तुbut/indeed
तु:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootतु (अव्यय)
Formअव्यय (contrastive particle)
शतेनby a hundred
शतेन:
Karana (करण)
TypeNoun
Rootशत (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया-विभक्ति (करण), एकवचन
एवindeed/just
एव:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootएव (अव्यय)
Formअव्यय (emphatic particle)
यजुर्वेदम्the Yajurveda
यजुर्वेदम्:
Karma (कर्म)
TypeNoun
Rootयजुस् + वेद (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति (कर्म), एकवचन
अथthen
अथ:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootअथ (अव्यय)
Formअव्यय (sequencing particle)
अकरोत्he made/arranged
अकरोत्:
Kriya (क्रिया)
TypeVerb
Rootकृ (धातु)
Formलङ् (Imperfect), प्रथमपुरुष, एकवचन, परस्मैपद

Narrator within the Purāṇic dialogue (describing the compiler’s arrangement of the Vedas, traditionally attributed to Vyāsa)

Primary Rasa: shanta

Secondary Rasa: adbhuta

V
Vyasa
R
Rigveda
Y
Yajurveda
S
Shakha

FAQs

This verse does not directly define Ātman; it supports the Purāṇic view that sacred knowledge is preserved through ordered transmission (śākhās), enabling later inquiry into Brahman/Ātman via Vedic revelation.

No specific yoga practice is taught in this line; its focus is textual and disciplinary—systematizing Vedic śākhās, which undergirds later sādhanā (mantra, yajña, and contemplative study) described elsewhere in the Kurma Purana.

It does not explicitly mention Śiva–Viṣṇu unity; indirectly, it reflects the Kurma Purana’s synthesis by grounding both Śaiva and Vaiṣṇava teachings in a shared Vedic source structured through recognized śākhā traditions.