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Shloka 15

Sapta-dvīpa Cosmography and the Vision of Śvetadvīpa–Vaikuṇṭha

योनी तोया वितृष्णा च चन्द्रा शुक्ला विमोचनी / निवृत्तिश्चैति ता नद्यः स्मृता पापहरा नृणाम्

yonī toyā vitṛṣṇā ca candrā śuklā vimocanī / nivṛttiścaiti tā nadyaḥ smṛtā pāpaharā nṛṇām

یونی، تویا، وِتِرِشنا، چندرا، شُکلا، وِموچنی اور نِوِرتّی—یہ ندیاں انسانوں کے گناہ دور کرنے والی یاد کی گئی ہیں۔

योनीYonī (name)
योनी:
Karta (कर्ता/Subject)
TypeNoun
Rootयोनि (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/Nominative), एकवचन
तोयाToyā (name)
तोया:
Karta (कर्ता/Subject)
TypeNoun
Rootतोय (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/Nominative), एकवचन (नामरूपेण)
वितृष्णाVitṛṣṇā (name)
वितृष्णा:
Karta (कर्ता/Subject)
TypeNoun
Rootवितृष्णा (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/Nominative), एकवचन
and
:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक अव्यय (conjunction)
चन्द्राCandrā (name)
चन्द्रा:
Karta (कर्ता/Subject)
TypeNoun
Rootचन्द्रा (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/Nominative), एकवचन
शुक्लाŚuklā (name)
शुक्ला:
Karta (कर्ता/Subject)
TypeNoun
Rootशुक्ला (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/Nominative), एकवचन
विमोचनीVimocanī (name; 'liberating')
विमोचनी:
Karta (कर्ता/Subject)
TypeNoun
Rootविमोचनी (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/Nominative), एकवचन
निवृत्तिःNivṛtti (name)
निवृत्तिः:
Karta (कर्ता/Subject)
TypeNoun
Rootनिवृत्ति (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/Nominative), एकवचन
and
:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक अव्यय (conjunction)
एतिgoes/comes; is (named)
एति:
Kriya (क्रिया/verb)
TypeVerb
Rootइ (धातु)
Formलट्-लकार (Present), परस्मैपद, प्रथमपुरुष (3rd person), एकवचन
ताःthose (f.)
ताः:
Karta (कर्ता/Subject)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/Nominative), बहुवचन; सर्वनाम
नद्यःrivers
नद्यः:
Karta (कर्ता/Subject)
TypeNoun
Rootनदी (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/Nominative), बहुवचन
स्मृताःare said/are remembered
स्मृताः:
Kriya (क्रिया/participial predicate)
TypeVerb
Rootस्मृ (धातु) + क्त (कृदन्त)
Formभूतकर्मणि कृदन्त (past passive participle, क्त); स्त्रीलिङ्ग, प्रथमा, बहुवचन; 'are remembered/called'
पापहराsin-removing
पापहरा:
Visheshana (विशेषण/qualifier)
TypeAdjective
Rootपापहर (प्रातिपदिक)
Formतत्पुरुष-समास: पाप + हर; स्त्रीलिङ्ग, प्रथमा, बहुवचन; विशेषण
नृणाम्of men
नृणाम्:
Sambandha (सम्बन्ध/possessor)
TypeNoun
Rootनृ (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th/Genitive), बहुवचन

Sūta (narrating the Kurma Purana’s tirtha-mahatmya tradition to the sages)

Primary Rasa: shanta

Secondary Rasa: adbhuta

Y
Yonī
T
Toyā
V
Vitṛṣṇā
C
Candrā
Ś
Śuklā
V
Vimocanī
N
Nivṛtti

FAQs

Indirectly: it frames purification through tirthas as a dharmic aid for inner clarity, which in the Kurma Purana supports the later contemplative turn toward Self-knowledge (ātma-jñāna) and liberation.

The verse emphasizes tirtha-sevana (pilgrimage/ritual contact with sacred rivers) as a preparatory purification (śuddhi) that complements disciplines like restraint, withdrawal (nivṛtti), and meditative steadiness taught elsewhere in the Kurma Purana.

Not explicitly; however, the Kurma Purana’s synthesis treats tirtha and purification as shared dharmic ground across Śaiva–Vaiṣṇava practice, supporting a unified path where devotion and purity lead toward the one Supreme.