Vārāṇasī (Avimukta) Māhātmya and the Catalogue of Guhya-Tīrthas
केदारतीर्थमुग्राख्यं कालञ्जरमनुत्तमम् / सारस्वतं प्रभासं च भद्रकर्णं ह्रदं शुभम्
kedāratīrthamugrākhyaṃ kālañjaramanuttamam / sārasvataṃ prabhāsaṃ ca bhadrakarṇaṃ hradaṃ śubham
کیدار تیرتھ جو ‘اُگْر’ کے نام سے مشہور ہے، بے مثال کالنجر، سارَسوت، پربھاس اور ‘بھدرکرن’ نام کی مبارک جھیل—یہ سب مقدّس تیرتھ ہیں۔
Sūta (narrator) recounting the tirtha-listing within the Kurma Purana’s discourse to the sages
Primary Rasa: shanta
Secondary Rasa: adbhuta
Indirectly: by mapping sacred geography (tīrthas) as supports for purification, the verse implies that inner realization of the Self is approached through śuddhi (purity) gained by dharma-based acts like pilgrimage.
This verse itself lists tīrthas rather than techniques; in the Kurma Purana’s broader framework, tīrtha-sevā functions as an auxiliary discipline—supporting tapas, japa, and devotion—aligned with Pāśupata-leaning purification prior to deeper yoga.
By honoring pan-Indic tīrthas revered across Shaiva and Vaishnava traditions (e.g., Kedāra, Prabhāsa), the verse reflects the Purana’s integrative stance: sacred places are shared avenues to one supreme reality approached through multiple names and forms.