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Kurma Purana — Purva Bhaga, Shloka 82

Viṣṇu at Upamanyu’s Āśrama: Pāśupata Tapas, Darśana of Śiva, and Boons from Devī

वेत्थ नारायणानन्तमात्मानं परमेश्वरम् / महादेवं महायोगं स्वेन योगेन केशव

vettha nārāyaṇānantamātmānaṃ parameśvaram / mahādevaṃ mahāyogaṃ svena yogena keśava

اے کیشو! تم اپنے ہی یوگ سے نارائن—اَننت—کو جانتے ہو؛ وہی پرم آتما اور پرمیشور ہے، وہی مہادیو، مہایوگی، یوگ کا سارا تَتْو ہے۔

वेत्थyou know
वेत्थ:
Kriyā (क्रिया)
TypeVerb
Root√vid (धातु)
Formलिट् (Perfect), मध्यमपुरुष, एकवचन; परस्मैपद (you know)
नारायणानन्तम्Nārāyaṇa the endless
नारायणानन्तम्:
Karma (कर्म)
TypeNoun
Rootnārāyaṇa-ananta (प्रातिपदिक)
Formकर्मधारय: अनन्तः नारायणः; पुंलिङ्ग, द्वितीया विभक्ति, एकवचन (Accusative singular)
आत्मानम्the Self
आत्मानम्:
Karma (कर्म)
TypeNoun
Rootātman (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया विभक्ति, एकवचन (Accusative singular)
परमेश्वरम्the Supreme Lord
परमेश्वरम्:
Karma (कर्म)
TypeNoun
Rootparama-īśvara (प्रातिपदिक)
Formकर्मधारय: परमः ईश्वरः; पुंलिङ्ग, द्वितीया विभक्ति, एकवचन
महादेवम्the great god
महादेवम्:
Karma (कर्म)
TypeNoun
Rootmahā-deva (प्रातिपदिक)
Formकर्मधारय: महान् देवः; पुंलिङ्ग, द्वितीया विभक्ति, एकवचन
महायोगम्the great yogin/yoga
महायोगम्:
Karma (कर्म)
TypeNoun
Rootmahā-yoga (प्रातिपदिक)
Formकर्मधारय: महान् योगः; पुंलिङ्ग, द्वितीया विभक्ति, एकवचन
स्वेनby your own
स्वेन:
Karaṇa (करण)
TypeAdjective
Rootsva (प्रातिपदिक)
Formपुं/नपुंसक, तृतीया विभक्ति, एकवचन (Instrumental singular); योगेन इति विशेषण (by one’s own)
योगेनby yoga; by spiritual power
योगेन:
Karaṇa (करण)
TypeNoun
Rootyoga (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया विभक्ति, एकवचन (Instrumental singular)
केशवO Keśava
केशव:
Sambodhana (सम्बोधन)
TypeNoun
Rootkeśava (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन, एकवचन (Vocative)

A sage/narrator addressing Lord Vishnu as Keśava (affirming Shiva–Vishnu non-difference)

Primary Rasa: adbhuta

Secondary Rasa: shanta

N
Narayana
A
Ananta
A
Atman
P
Parameshvara
M
Mahadeva
K
Keshava
Y
Yoga

FAQs

It identifies the Supreme Self (Ātman) with the Highest Lord (Parameśvara), showing that the ultimate reality is both inner Self and sovereign Ishvara—known as Nārāyaṇa/Ananta.

The verse points to “svena yogena”—divine Yoga as direct knowledge/realization: a yogic union that reveals the Supreme as the Great Yogin (Mahāyoga), aligning with Kurma Purana’s emphasis on disciplined God-realization (yoga as jñāna and īśvara-anusandhāna).

It explicitly equates Nārāyaṇa (Vishnu) with Mahādeva (Shiva), presenting a synthesis where the one Supreme Lord is spoken of through both Shaiva and Vaishnava names.