Ikṣvāku-vaṃśa (Genealogy) culminating in Rāma; Setu-liṅga Māhātmya; Continuation through Kuśa and Lava
तस्य सत्यव्रतो नाम कुमारो ऽभून्महाबलः / भार्या सत्यधना नाम हरिश्चन्द्रमजीजनत्
tasya satyavrato nāma kumāro 'bhūnmahābalaḥ / bhāryā satyadhanā nāma hariścandramajījanat
اس کا ایک نہایت طاقتور بیٹا ستیہ ورت کے نام سے ہوا۔ ستیہ ورت کی بیوی ستیہ دھنا نامی تھی، جس نے ہریش چندر کو جنم دیا۔
Sūta (narrator) recounting the lineage within the Kurma Purana narrative frame
Primary Rasa: shanta
Secondary Rasa: vira
This verse is genealogical rather than metaphysical; it emphasizes satya (truth) as a lived virtue through names and lineage, a dharmic foundation that later supports higher teachings about Self-knowledge in the Purana.
No direct yogic technique is stated here. Indirectly, the stress on satya (truthfulness) aligns with yama-discipline in Yoga traditions, presented as a prerequisite ethical ground for deeper sādhanā described elsewhere in the Kurma Purana.
It does not explicitly address Shiva–Vishnu unity; it sets a dharmic-historical backdrop (lineage and virtue) within which the Kurma Purana later teaches Shaiva–Vaishnava synthesis and integrated devotion.