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Shloka 2

Ikṣvāku-vaṃśa (Genealogy) culminating in Rāma; Setu-liṅga Māhātmya; Continuation through Kuśa and Lava

तस्य सत्यव्रतो नाम कुमारो ऽभून्महाबलः / भार्या सत्यधना नाम हरिश्चन्द्रमजीजनत्

tasya satyavrato nāma kumāro 'bhūnmahābalaḥ / bhāryā satyadhanā nāma hariścandramajījanat

اس کا ایک نہایت طاقتور بیٹا ستیہ ورت کے نام سے ہوا۔ ستیہ ورت کی بیوی ستیہ دھنا نامی تھی، جس نے ہریش چندر کو جنم دیا۔

तस्यof him
तस्य:
Sambandha (सम्बन्ध)
TypeNoun
Rootतद् (प्रातिपदिक)
Formषष्ठी (Genitive), एकवचन; सर्वनाम
सत्यव्रतःSatyavrata (name)
सत्यव्रतः:
Karta (कर्ता)
TypeNoun
Rootसत्य-व्रत (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; नाम; कर्मधारय (सत्यं व्रतं यस्य)
नामnamed
नाम:
Sambandha/Avyaya (सम्बन्ध/अव्यय)
TypeIndeclinable
Rootनाम (अव्यय)
Formअव्यय; नाम-प्रयोग (particle indicating name)
कुमारःa prince/boy
कुमारः:
Karta (कर्ता)
TypeNoun
Rootकुमार (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
अभूत्was/became
अभूत्:
Kriyā (क्रिया)
TypeVerb
Rootभू (धातु)
Formलङ् (Imperfect), प्रथमपुरुष, एकवचन, परस्मैपद
महाबलःmighty/very strong
महाबलः:
Karta (कर्ता)
TypeAdjective
Rootमहा-बल (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; विशेषण; कर्मधारय (महद् बलम् यस्य)
भार्याwife
भार्या:
Karta (कर्ता)
TypeNoun
Rootभार्या (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन
सत्यधनाSatyadhanā (name)
सत्यधना:
Karta (कर्ता)
TypeNoun
Rootसत्य-धन (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन; नाम; कर्मधारय (सत्यं धनं यस्याः)
नामnamed
नाम:
Sambandha/Avyaya (सम्बन्ध/अव्यय)
TypeIndeclinable
Rootनाम (अव्यय)
Formअव्यय; नाम-प्रयोग
हरिश्चन्द्रम्Hariścandra
हरिश्चन्द्रम्:
Karma (कर्म)
TypeNoun
Rootहरिश्चन्द्र (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन; नाम
अजीजनत्gave birth to
अजीजनत्:
Kriyā (क्रिया)
TypeVerb
Rootजन् (धातु)
Formलङ् (Imperfect), प्रथमपुरुष, एकवचन, परस्मैपद; causative (णिच्) from जन्: जीजनत् = caused to be born/bore

Sūta (narrator) recounting the lineage within the Kurma Purana narrative frame

Primary Rasa: shanta

Secondary Rasa: vira

S
Satyavrata
S
Satyadhanā
H
Hariścandra

FAQs

This verse is genealogical rather than metaphysical; it emphasizes satya (truth) as a lived virtue through names and lineage, a dharmic foundation that later supports higher teachings about Self-knowledge in the Purana.

No direct yogic technique is stated here. Indirectly, the stress on satya (truthfulness) aligns with yama-discipline in Yoga traditions, presented as a prerequisite ethical ground for deeper sādhanā described elsewhere in the Kurma Purana.

It does not explicitly address Shiva–Vishnu unity; it sets a dharmic-historical backdrop (lineage and virtue) within which the Kurma Purana later teaches Shaiva–Vaishnava synthesis and integrated devotion.