Brahma Purana — Vasiṣṭha on Sāṃkhya: Vidyā–Avidyā, the Twenty-Fifth Principle, and the Akṣara–Kṣara Distinction, Shloka 38
Devanagari script
ममत्वं मनसा नित्यम् अहंकारकृतात्मकम् अपलग्नाम् इमां हित्वा संश्रयिष्ये निरामयम् //
Translation
یہاں شلوک کا اصل متن موجود نہیں؛ صرف “38” عدد دیا گیا ہے۔ براہِ کرم سنسکرت شلوک فراہم کریں، پھر میں درست ترجمہ کروں گا۔
Word by Word
mamatvampossessiveness
mamatvam:
Karma (कर्म/object)
TypeNoun
Rootmamatva (ममत्व-प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन)
manasāby the mind
manasā:
Karana (करण/Instrument)
TypeNoun
Rootmanas (मनस्-प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Instrumental (3rd/तृतीया), Singular (एकवचन)
nityamalways
nityam:
Kriya-visheshana (क्रियाविशेषण)
TypeIndeclinable
Rootnitya (नित्य-प्रातिपदिक)
FormAdverbial accusative (नित्यं; क्रियाविशेषणरूपेण द्वितीया)
ahaṃkāra-kṛta-ātmakamwhose nature is made by egoism
ahaṃkāra-kṛta-ātmakam:
Visheshana (विशेषण)
TypeAdjective
Rootahaṃkāra (अहंकार-प्रातिपदिक) + kṛta (कृत, √kṛ क्त) + ātmaka (आत्मक-प्रातिपदिक)
FormTatpuruṣa compound (तत्पुरुष); Neuter (नपुंसकलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन); qualifying mamatvam
apalagnāmclinging/attached (or: fallen away; context-dependent)
apalagnām:
Visheshana (विशेषण)
TypeAdjective
Rootapalagnā (अपलग्ना-प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन); agrees with imām
imāmthis (one/this state)
imām:
Karma (कर्म/object)
TypeNoun
Rootidam (इदम्-प्रातिपदिक, सर्वनाम)
FormFeminine (स्त्रीलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन)
hitvāhaving abandoned
hitvā:
Purvakala-kriya (पूर्वकालक्रिया)
TypeVerb
Root√hā (हा धातु)
FormAbsolutive/gerund (क्त्वा-प्रत्यय; हित्वा)
saṃśrayiṣyeI will take refuge in
saṃśrayiṣye:
Kriya (क्रिया/verb)
TypeVerb
Rootsam-√śri (सम्+श्रि धातु)
FormFuture tense (लृट्), Ātmanepada (आत्मनेपद), 1st person (उत्तमपुरुष), Singular (एकवचन)
nirāmayamfree from disease/sorrow
nirāmayam:
Karma (कर्म/object)
TypeAdjective
Rootnir-āmaya (निरामय-प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन); object complement to saṃśrayiṣye
Speaker
Speaker resolves to abandon mind-born possessiveness and seek the unconditioned, ‘unailing’ state.