Chapter 49 — मत्स्यादिलक्षणवर्णनम्
Description of the Characteristics of Matsya and the Other Incarnations
शूलर्ष्टिधारी दक्षे च गदाचक्रधरो पदे रुद्रकेशवलक्ष्माङ्गो गौरीलक्ष्मीसमन्वितः
śūlarṣṭidhārī dakṣe ca gadācakradharo pade rudrakeśavalakṣmāṅgo gaurīlakṣmīsamanvitaḥ
دائیں ہاتھ میں وہ شُول اور ڑِشٹی (نیزہ) رکھتا ہے؛ بائیں ہاتھ میں گدا اور چکر۔ اس کے جسم پر رُدر اور کیشو کے نشانات، لکشمی کے لक्षणوں سمیت ہیں؛ اور وہ گوری اور لکشمی کے ساتھ مقرون ہے۔
Lord Agni (instructing the sage Vasiṣṭha in ritual/meditative visualization)
Primary Rasa: adbhuta
Secondary Rasa: bhakti
Sandhi Resolution Notes: śūlarṣṭidhārī→śūla-ṛṣṭi-dhārī; gadācakradharo→gadā-cakra-dharaḥ; rudrakeśavalakṣmāṅgo→rudra-keśava-lakṣmā-aṅgaḥ; gaurīlakṣmīsamanvitaḥ→gaurī-lakṣmī-samanvitaḥ.
It gives dhyāna-lakṣaṇa (meditative iconography): visualize a composite deity bearing Śaiva weapons (trident, spear) and Vaiṣṇava weapons (mace, discus), marked by Rudra–Keśava–Lakṣmī features and accompanied by Gaurī and Lakṣmī—used as a precise template for pūjā and mantra-dhyāna.
By cataloging exact divine attributes (āyudha, mudrā/hand assignment, associated śaktis), it functions like a ritual manual and iconography guide—one of the Agni Purana’s hallmark “how-to” sections alongside law, polity, medicine, and martial sciences.
Meditating on a unified Rudra–Keśava form with Gaurī and Lakṣmī signifies harmonizing Śaiva and Vaiṣṇava paths and invoking both protection and prosperity; such correct dhyāna is traditionally held to purify intention and increase the efficacy (siddhi) of worship.